The real Don Juan lives in evil times. Seville is growing desperate with the tyranny of the king. The name of Enrique el Caballero is whispered everywhere as a saviour to an oppressed people. It is said indeed that he has again been proclaimed king at Cahorra by his followers, at the head of the Grandes Compagnies, and that Charles V. of France treats with him as friend to friend.
The priests despise Don Pedro because he lies under an interdict, and no masses can be said in the churches; the libertines hate him because he judges them severely and gives such large measure to himself; and the lovers and husbands because no woman is safe.
No two men are of the same mind in this divided city. The houses are barricaded, the towers turned into fortresses, the iron lattices of the windows, where true lovers whisper, into loopholes for pikes and arrows; the black crosses in the plazas are stained with blood, and the dead often lie unburied in the calle. In all these disorders Don Juan is a leader, cutting down the king’s enemies like dogs, and anathematising all rebels to his cause. “Let us make merry ere we die,” is the cry of the Sevillianos, not knowing what may befall; and so they pass the time in the certainty of coming warfare between Don Enrique and the king, in rioting and profligacy.
The very priests live like gallants, and the nuns trail silken gowns. Merry-makings and orgies are held even in the churches, and drinking and dancing are common among the graves, much to Don Juan’s delight as a scoffer and a blasphemer, who gaily foots it to a rattling measure with the bones.
From dancing the citizens get to fighting; a few cry for Don Pedro, but more shout for El Caballero and thus from bad to worse the evil days pass along.
There is a homely proverb which says, “The devil will have his own.” This is proved in the history of Don Juan de Mañara. During an orgy, at which another noted gallant and profligate, Don Santiago de Augebo, is present, a gitana of great beauty slips in to sell flowers to the noble señors lounging in drunken mirth among the wine-cups.
Impudent gitana! Swords are drawn and a free fight for her possession instantly ensues, Don Santiago getting the upper hand and seizing on her, spite of her screams.
“Now, by all the saints and devils!” cries Don Juan, touched by the genuine terror of the girl, “give us also a chance, Señor Caballero,” and as the other opposes him, although in his own house, he draws his rapier and falls on him with such thundering blows that Santiago sinks insensible on the floor.
The gitana, somewhat above her class, and very beautiful, kisses Don Juan’s hand, which he returns by raising her and pressing his lips to hers. Then plunging his hand into the depths of his doublet he pulls out a well-filled purse, which he gives her with a glance out of his wicked eyes, such as the stage Don Giovanni bestows on Zerlina and with like effect, much to the amazement of the company, who rise up to shout and laugh as he conducts her with mock solemnity to the gate of the patio—especially Don Santiago, by this time recovered, and swearing secret vengeance on Don Juan.
To the Leporello of that day, by name Gesuelo, Don Juan secretly issues his commands to find out all he can about the gitana, which is done by the ready-witted knave, who tells him her name is Caritad, and that her father abandoned her mother at her birth.