Godfrey and the good Bishop of Puy strove earnestly to put heart into the soldiers.

"God will soon deliver us," said the duke. "He has sent these afflictions upon us because we took merit to ourselves for the victory of Dorylæum and gave not all the glory to Him." But in vain his hopeful words; the army gave way to despair.

Long days of misery, each more wretched than the last, dragged slowly by, when suddenly the courage of the Crusaders was revived by a great victory. A body of the troops who had gone to the seaport of St. Simeon to buy provisions was unexpectedly attacked by a body of Turks and compelled to retreat. Godfrey, hearing of the battle, sallied forth and defeated the enemy, but was attacked by a large force sent out from Antioch. Then Turks and Crusaders battled desperately beneath the very walls of Antioch and in sight of the people on its ramparts. The fight was man to man, without order or plan. The Christian leaders all performed wonderful deeds. Godfrey seemed to possess more than mortal strength and valor. No enemy could stand against his attack; and before the terrible stroke of his great sword, lances, helmets, and armor flew to pieces.

A bold Saracen offered battle to Godfrey, and with the first blow dashed to pieces the shield of the Christian knight. Enraged, Godfrey rose up in his stirrups, and with all his force delivered such a mighty blow on the shoulder of the Turk as to divide his body into two parts. One fell to the ground, while the other part remained upright in the saddle. The frightened horse rushed back into the city, where the horrible sight added to the terror of the inhabitants.

So great was the number of Turks slain in this battle, that the people of Antioch were greatly cast down, while the Crusaders renewed their assaults with fresh vigor and spirit. Daily conflicts were fought, in which many women took part. Even the children formed companies, and challenged the Turkish boys to combat. These battles of the children were watched with fierce interest by the Saracens on the city walls and the Crusaders in their camp, each party cheering on its small champions. At last the city became so reduced that it would doubtless soon have surrendered had not the Crusaders imprudently consented to a truce.

While this truce was in force the soldiers gave themselves up to rioting, and the Christian princes disputed among themselves, for there was a spirit of rivalry among them, and some were haughty and quarrelsome.

Bohemond received by mistake a magnificent tent sent by an Armenian prince to the Duke of Lorraine. The Prince of Tarentum was very avaricious and pretended that the gift was intended for him. Now the Duke of Lorraine, though gentle and generous, and never haughty in his bearing toward the other princes, was not at all meek, nor inclined to suffer any trespass upon his rights or dignity. He at once demanded his property of Bohemond in peremptory terms, and when refused, would have seized it by force of arms, had not the prince, seeing that all sided with Godfrey, reluctantly delivered the tent to him, its rightful owner.

While these disputes were going on, the people of Antioch had received fresh supplies of provisions and arms, and now, refusing to surrender, again resumed the conflict. Bohemond, however, had found a traitor within the walls. This man, Phirous, had formerly been a Christian, but had become a Mohammedan. He told Bohemond that Jesus Christ had appeared to him and commanded him to betray the city into the hands of the Christians. The leaders of the Crusade were not willing to win the city by treachery, and for some time rejected the offer of Bohemond to lead them into it by the aid of Phirous. But at last, in June, 1098, the rumor that a vast army of Turks was approaching, led the princes to consent to the stratagem.

On the night appointed by Phirous to admit the Crusaders, rain poured in torrents, peals of thunder shook the air, lightning flashed continuously, and the entire western sky was strangely illuminated. But the Crusaders were undaunted by the storm. They even deemed it an omen of success when a fiery comet flamed across the heavens. Silently, stealthily, the appointed soldiers crept up close to the wall; but when they found the frail rope-ladder, let down by Phirous, dangling against the wall, a strange fright seized upon them. Not one made a move toward it; all hesitated to dare the ascent. But Bohemond, as daring as he was crafty and ambitious, soon shamed his men by setting foot on the ladder. All followed and scrambled up to the tower where Phirous awaited them. He yielded it to them, and then pointed out a gate that could easily be forced. Into the city poured the Crusaders; and the people of Antioch, waking in terror, were slaughtered or made prisoners. The city was soon in the hands of the Crusaders, though the citadel, a strong tower on a steep hill in the center of the town, could not be taken.

But scarcely had the victors ceased to rejoice over their conquest, when they found themselves besieged in turn by an immense army under the command of Kerbogha, Sultan of Mossoul, a celebrated Turkish warrior. Then the Christians, with an enemy in their city and surrounded by countless enemies without, endured the most dreadful hardships. Food became so scarce that even the horses were eaten. Godfrey generously shared his means with his soldiers, and was finally compelled to kill his favorite war-horse for food. So wretched were the Christians that many threw themselves over the battlements. Others deserted to the enemy, letting themselves down at night by cords from the city walls. These latter traitors were cursed most bitterly by their indignant comrades for such base cowardice and were called in derision "Rope-dancers." But truly it was only the stoutest hearts and strongest bodies that could stand the misery to which the Crusaders were now reduced. In spite of the brave efforts of Godfrey and some of the other princes, most of the wretched people gave up all hope. They hid themselves in their houses to await the end, and the silence of death settled down upon the stricken city.