At the same moment a strong wind suddenly blows the flame away from Godfrey's tower and back upon the infidels, who stagger and retreat from the fiery blast. Now is the Christians' opportunity. One mighty effort, and the tower is within reach of the wall. The bridge of the tower falls with a crash, and the Christian knights spring upon it. A brief, fierce struggle,—and then, with a glad shout, "God wills it!" Godfrey de Bouillon stands triumphant on the walls of Jerusalem!

It is Friday,—the day and the very hour of the death of his Lord.


The city was won. Animated by Godfrey's triumph, beholding him plant the banner of the cross on the wall of Jerusalem, Raymond and Tancred redoubled their efforts. Soon from all points of attack the victorious Crusaders poured into the city. Maddened by battle and the remembrance of the cruel persecutions their brethren had suffered, the Crusaders massacred all in their way.

Very rarely, in those fierce days, was mercy shown to a defeated foe; and the Crusaders, fully persuaded that the slaughter of infidels is pleasing to the Lord, shouted, while hewing down the Saracens, "God wills it!"

But the merciful Godfrey did not take part in this bloody work. With three companions he stole away from the army; and clothing himself in a pure white robe, barefoot, and without arms, he sought the Church of the Holy Sepulchre. There he worshiped at the tomb of Christ, and gave thanks that it had been rescued from the infidels. When the other Crusaders heard of this pious act, all followed Godfrey's example, and offered up prayers at the Holy Sepulchre. But their piety did not soften their hearts. For a week they hunted down and killed the Mohammedans and the Jews of the city.

At last, when weary of slaughter, the Crusaders turned their attention to matters concerning the safety and welfare of the city they had so hardly won. It was decided to elect a king who should remain in the Holy Land, and protect the city against the attacks of the infidels. After long consideration, prayer, and inquiry into the private character of the various princes, Godfrey de Bouillon was chosen as possessing in the highest degree the requisite qualities of virtue, piety, wisdom, and valor. In the Church of the Holy Sepulchre, before the assembled Crusaders, Godfrey took an oath to rule justly and to defend with his life the Holy City. But so great was his piety and humility that he refused to be crowned, saying,—

"Never will I wear a crown of gold in the place where the Saviour of the world wore a crown of thorns!" Nor would he be called king, but took the title of "Baron and Defender of the Holy Sepulchre." Yet in history he is called the first King of Jerusalem, and never was there a more kingly man, one more fitted to wear a crown.


Scarcely had Godfrey taken the vow to defend Jerusalem when he was called upon to fulfill it. Tidings came that an immense army of Egyptians and Turks was advancing upon the city. Realizing that Jerusalem could not hold out if besieged, Godfrey wisely and boldly marched out to meet the enemy, though both Raymond and Robert of Normandy refused to go with him, affecting not to believe in the reported approach of the infidels. But after Godfrey's departure these princes yielded to the prayers of the people, and joined him at Ascalon.