But because a loveless man may, without blame, be content to let death drop a final curtain on his consciousness, it is quite another matter for him to be equally placidly resigned to the extinction of the hopes of others, who have had no such feast of life as he, or who yearn for the renewal of affection hereafter. As I have elsewhere attempted to show, in a little parable, such resignation on behalf of other people is very much like that of Dives,[13] who, having fared sumptuously, should be contented to let Lazarus starve.
Nor is it only the comfort of expecting to see our beloved ones again which we shall lose with the hope of a future life. I am persuaded that a great deal of the higher part of love itself will fade out of human existence altogether, if that hope be generally abandoned. Every one knows how friendship and marriage are hallowed by the thought of their perpetuity even in this world, and how a union is debased if it be, consciously to those who make it, temporary and transitory. Hitherto, we have loved one another as immortal beings, as creatures whose affections belonged to the exalted order of eternal things. When that ennobling and sanctifying element evaporates, when Love, like everything else, is reduced to a question of days and months and years, will it not undergo somewhat of the degradation which now belongs to the brief contracts of passion? Even those who might still be able to feel all the holiness of love would, when they learned it was destined to end in the agony of eternal separation, check themselves from indulging a sentiment leading up inevitably to such a termination, just as a man would turn from a path ending in a precipice.
Thus, I believe, the affections must irretrievably suffer from the loss of the hope of immortality. So must, in a measure, the intellect and the imagination, driven from the wider expanse back on that poor fleshly life which is to be the end-all of man, and which must be destined to assume an importance it has never possessed since our race emerged from its brute and barbarian origin. Nor would our moral life fail to suffer also very grievously, though in another way from that which has been alleged. I think we can scarcely now estimate the minifying consequences of closing all outlook beyond this world, and shutting up morality within the narrow sphere of mortal life. As I have said in my Hopes of the Human Race, it is not possible we should continue to attach to virtue and vice the same profound significance, when we believe their scope to reach no further than our brief span, and justice to be a dream of our puny race never to be realized throughout the eternal ages. In theory, right and wrong must come to be regarded as of comparatively trivial importance; and, practically, the virtue destined shortly to be extinguished forever must seem to the tempted soul scarcely deserving of an effort. Life, after we have passed its meridian, must become in our eyes more and more like an autumn garden, wherein it would be vain to plant seeds of good which can never bloom before the frosts of death, and useless to eradicate weeds which must be killed erelong without our labor. Needless to add that of that dismal spot it may soon be said,—
“Between the time of the wind and the snow,
All loathsome things began to grow”;
and, when the winter comes at last, none will regret the white shroud it throws over corruption and decay.
But it is when we come to think of humanity as a whole that the prospect of final extinction appears so unutterably deplorable, so lame and impotent a conclusion for all the struggles, the martyrdoms, and the prayers of a hundred generations who have gone to the grave in hope and faith, and perished there. We English men and women have been wont to think proudly of the vast geographical extension of our country’s dominion, the grandeur of the Empire on which the sun never sets; and the remark has often been made that there is not a petty corporation or board in the kingdom whose proceedings are not, in a degree, dignified by the sense of England’s greatness. The politicians who have expressed a readiness to give up our Colonies have been taunted, and justly, with lack of the nobler patriotism which regards not only financial and administrative details, but the larger interests and glory of what we have delighted to call our Imperial Race. But what would be the loss to the prestige of England of the severance of Australia and Canada and India, compared to the loss to mankind of that glorious empery of Immortality in which it has prided itself since the beginning of history? Everything we have achieved and thought—our literature, art, laws, kingdoms, churches—has all been wrought and built up in this faith, which has given value to the soul of the humblest child, and added grandeur to the most splendid deeds of the hero and the martyr. With that hope disappears not only the consolation of all bereaved hearts, but the very crown upon the head of humanity.
It is no argument for the truth of any opinion that the disclosure of its falsehood may have disastrous consequences. Nothing that has been advanced in this paper proves, or has been offered as proof, that there is a God or a life to come. The foundations for those beliefs belong to a different order of considerations. But I think thus much may be presumed to have resulted from our inquiry; namely, that their value to the virtue and the happiness of mankind is so incalculably vast that the work of demolishing them ought to be carried on, by men professing to love their kind, in a very different spirit from that which is generally exhibited by Agnostics. Even if their position be true, and if they be morally bound to make known to the world that such is the case, and to put an end to the baseless dream which has deluded our race for so many thousand years,—even granting this, I think it remains clear that their task is one to be undertaken only under the sternest sense of duty, and with immeasurable mournfulness and regret. I think that, instead of rejoicing over the discovery of “a spring in the desert,” it behooves them to weep tears, bitter as ever fell from human eyes, over the grave wherein they bury the Divine Love and the Immortal Hope of our miserable race.
FOOTNOTES:
[1] Moral Philosophy, B. I., chap. vii.