These beeing receyued, they came foorth, and begin to sayle in the Laborynth, the water beeing enuyroned vpon either sides, with roses, trees, and fruits.
[v] And hauing sayled the first seuen reuolutions of Aries, and being come to the second mount, there they meet with innumerable troopes of yong women of diuerse conditions, which demaund of euerie one the sight of theyr honye, which beeing shewed vnto them, they straightwayes knowe the propertie of the hony, and the goodnesse thereof, and embracing him as theyr guest, they inuyte him with them to passe through the next seuen reuolutions, and with diuerse exercises according to her inclyned promptnes, they accompany them to the third mount.
In this place hee that will goe on forwards with his companion, shee will neuer abandon or leaue him: for there bee farre more pleasaunt voluptuous women. And many refuse the first and make choyse of them.
In the putting off from the second mount, to come to the third, they finde the current of the water somewhat agaynst them, and stand in neede of oares, but beeing fallen off from the thirde mount, making theyr course towardes the fourth, they finde the tide and streame more against them, and in these seauen oblique courses their pleasure is variable and vnconstant.
Beeing come to the fourth mount, they finde other yoong women combatting and fighting, and those examining theyr pottes of honie, they intice them to theyr exercise, but those that refuse to leaue theyr first companions, they let passe together, and in this cyrcuite the water is yet more contrary and troublesome, where there is neede of great studie and labour to passe on.
And beeing come to the fift mount, they finde it speculable, lyke a mirrour wherein they see theyr representations, and in that they take great delyght, and with a feruent desire they passe on their laboursome course. In that mount they see this sentence and golden saying manyfested, Medium tenuere beati: not lyneall, nor locall, but temporall, where by a sincere and perfect examination hee discerneth that meane wherewith he hath ioyned his felicitie, wisdome and riches: which if not well, in the rest of his course he faynteth the more.
And losing off from thence, the Waters by reason of the broken circles, beginne to be verie slyding towards the Center, so that with small or no rowing they are brought to the sixt Mount. And there they finde elegant Women, with a shew of heauenly modestie and diuine worship, with whose amiable aspects and countenaunces, the Trauailers are taken in their loue, condemning their former with despite and hatefull abhorrence. And with these they fall acquainted, and passe the seauen reuolucions.
These beeing come ouer with an obscure and foggy close ayre, with many losses and a grieuous voyage, they beginne to remember what they haue past and lost: for the more that the compasse of the reuolucion, draweth neere to the discouerie of the Figure of the Center, the sooner they are passed ouer, styll shorter and shorter, and the more swyfter the course of the streame is into the deuouring swallow of the Center.
And then with extreame affliction and bitter anguish remembring the abuse of their pleasures, and companions that they haue forsaken, and sweete places, which so much the more augmenteth their sorrowes, for that they can not returne or goe backe with theyr Shyppe, such a companie still follow them vppon the stearne with their fore-castles. And most of all dysmayeth them the heauie sentence ouer the median Center, Theonlykos Dys Algetos[21].
And there, considering the displeasant tytle, they curse the time of their entrance into the Labirinth, which hath in it so manie sundry delights, and the end of them subiect to such myserable and ineuitable necessity.