"I have not lost my wits, Titta; no, I have not lost them. You see, when I engaged myself as man-at-arms for my Lord Duke, it was for a reason which I will tell you. My father lived in the time of the Republic, and gave me a bad inheritance, for instead of educating me to the times, he was always talking to me of Signor Giovanni of the black bands, of Giacomino, Ferruccio, and other like men, so that a fever took hold of me to follow in their footsteps, for I felt as if nature had endowed me with something: but I did not see in what way I could follow this inclination: the war with Siena was over, and yet I would have cut my hand off before I would have leagued with the assassins of those noble citizens. I married in order to quiet this wild disposition: it was all nonsense. I did not know how to settle myself to a mechanic's trade; thanks to Lady Isabella, who was foster-sister to my wife, I took service with my Lord Duke, trusting that he being made General by the Pope or Venetians, I might at least bear arms against the enemies of Christ, those ugly Turkish dogs whom God confound. But I have wasted the best years of my life in Rome without drawing even a spider from his hole, and my sword has rusted in its scabbard."

"Ah, yes! Death is so slow that it is really worth while to go and meet it. Is it not so much life found? Have you not got your wages? What can you do in this world better than to eat and sleep?"

"Why so? Were not the men whose fame sounds upon the lips of the people flesh and blood like us? Did they not bask in the same rays of light? Did not winter chill them, and summer warm them? Did they not weep and laugh? Were they not mortals like us?"

"Hear me, Cecchino; there are men who grow up like pines, others like grass: the latter is born every year, and every year is cut down with the scythe; it is left to dry upon the fields, and then is given to cattle. We are of the second species. The hay might say: I wish to be a pine! Just so one of us might presume to become duke, prince, or I know not what. When you shall have left one eye in Africa, one arm in America, one leg in Hungary, to the remaining trunk of your body, within which your immortal soul is sheltered like a garrison in the fortress of a castle, they will give the title of sergeant, and a couple of ducats for pay. Once, in republics, we had a chance to come out something: but nowadays glory is for great lords: it is our duty to be killed; so the best thing is to draw our pay, and preserve our health as well as we can. If life is an evil, death is a worse one. We call this world a valley of tears; but it would seem as if men liked to weep, for no one would ever leave it unless expelled from it."

"And supposing you are right, I never will eat bread gained through baseness and crime; it would break out my teeth, and turn to poison in my stomach. I wish to live in peace with myself."

"God help you! What do you want your master to do with your virtue? You remind me of Diogenes, who cried when brought to the market-place to be sold: 'Who wants to buy a master?' Virtue is a sail with which we make but little progress over the sea of life; in these times virtue is as useful as a warming-pan in August. Watchfulness over our master's safety, obedience to his commands, a German patience to wait in a corner, promptness to give a stab in the dark that despatches without giving time for a Jesu Maria, and a mystery in not having it discovered, will procure us all the fame that is granted us to acquire, and bread for ourselves and families...."

"No, never will I do this; no, by St. John the Baptist my protector; I pray him to give me an evil death first. Go, spy and tell. I would rather bite my tongue out than play the spy. Titta, do you not smell blood here? One of these days we must give an account of this bloodshed. And what pretext, what excuse can we give for it? Can we say: 'ask the account of our master?'"

"Indeed, you make me have some scruple; not for the blood, for this is part of our trade. They have really bought us soul and dagger, and to use it in a different way certainly than the Emperor Domitian; but the name of spy sticks in my throat ... besides, the Duke debases us without necessity. What need is there (for I see plain enough that here is the knot) for spies to know if a wife is unfaithful? Do you not think so, Cecchino? Would he be the first husband to find out that all is not gold that glitters? As it has been said: women are all of the same stamp!..."

"That is not true; I would swear now, you are saying what you do not believe, Was not your mother a woman?"

"Ah, yes! my mother was a woman; but I was not speaking, nor thinking of her just then; I said it of the others...."