The law commanded in Horeb—that eternal law of right, and justice, and purity, and truth—examine yourself by this standard; forsake every evil way and live a Christian life. Happy are they who do so! Happy and secure shall they be in the evil time. When the earth and heaven shall be shaken, and sea and land give up their dead, and the Son of Man appear in the heavens, and the Throne shall be set for judgment, then look up and lift up your head, for your redemption draweth nigh. You have been true to your conscience; you have believed in Christ; you have kept His law; now to you belongs the promise, "Then they that feared the Lord spoke every man with his neighbor, and the Lord gave ear, and heard it: and a book of remembrance was written before the Lord for them that fear the Lord, and think on His Name. And they shall be My special possession, saith the Lord of Hosts, in the day that I do judgment: and I will spare them as a man spareth his own son that serveth him." [Footnote 44]
[Footnote 44: St. Matt. iii. 16, 17.]
Sermon VII.
God's Desire To Be Loved.
(Christmas Day.)
"Thou art beautiful above the sons of men:
grace is poured abroad in Thy lips;
therefore hath God blessed Thee forever.
Gird Thy sword upon Thy thigh, O Thou most mighty.
With Thy comeliness and Thy beauty,
set out, proceed prosperously and reign."
—Ps. xliv. 3-5.
The Church calls on us to-day to rejoice and be glad for the Incarnation of the Son of God. With a celebration peculiar to this Feast, she breaks the dead silence of the night with her first Mass of joy. She repeats it again as the east reddens with the dawn. And still again, when the sun is shining in full day, she offers anew a Mass of thanksgiving for a blessing which can never be sufficiently praised and magnified. I have thought that I could not better attune your hearts to all this gladness and gratitude than by reminding you of one of the motives of the Incarnation. Why did our Lord become man? and why did He become Man in the way He did? I answer, out of His desire to be loved by us. There is a love of benevolence, which is content simply with doing good without asking a return. God has this love for us. Nature and reason tell us so. "He maketh His sun to rise on the good and the bad, and raineth upon the just and the unjust." [Footnote 45]
[Footnote 45: St. Matt. v. 45.]
And there is another love, the love of friendship, which seeks to be united to the object of its love. And the Incarnation shows us that God has this kind of love for man. His love makes us lovable in His eyes, and this again makes Him vehemently desire our love. This will be my subject this morning—the Incarnation, an evidence of God's desire to be loved by us.
And, first, observe, that there is no other reason given for the Incarnation which sufficiently accounts for it in all its circumstances. There are several reasons for the Incarnation. It is the doctrine of many Catholic theologians that God would have become man even if man had never sinned; that it was part of His original plan in forming the creature thus to unite it to Himself. Again, it is said that our Lord became Man in order to make satisfaction for sin. And a third reason alleged for His becoming man, is, that He might give us a perfect example. Now all these reasons are true: but neither of them alone, nor all of them together, entirely account for the Incarnation with all its circumstances. Not the first, for even if God had predetermined that His Son should become Man, irrespective of man's transgression, certainly in that case He would not have come poor and sorrowful, as He did. The necessity of a satisfaction for sin accounts indeed for our Lord's sufferings in part, but not altogether; for He suffered far more than was necessary. Besides, it was not necessary for a Divine Person to have suffered for us unless it had pleased God to require a perfect satisfaction, which He was free to demand or dispense with. The desire to give a good example may be suggested as the explanation of our Lord's humiliation; but when we consider a moment, we will see that though a good man really does give a good example, he does very few, if any of his actions, for the mere sake of giving it. There are many things, then, in our Lord's becoming Man, and His life as Man, that need some further reason. What is that reason? It is His great desire to be loved by us. Suppose this, and every thing is clear. I do not mean to say that this account of our Lord's Incarnation makes it any less wonderful—it makes it more so—but it gives a motive for it all. Suppose Him influenced by an intense desire to gain our love, and then we see why He stooped so low, why He did so much more than was necessary, why he was so lavish in condescension—in a word, this is the explanation of what would otherwise seem to be the excess of His love.