Resisted grace! What is that but to withstand God to His face, and to say: I will not serve? To resist grace, what is that but to despise the precious Blood of Christ. To obtain for us those graces, the Blood of Christ and all His sufferings were given, and without them we should have been left in our sins and miseries; and so to refuse these graces is to make light of Christ's most bitter Death and Passion. To resist grace, what is that but to refuse glory. For each grace of God has a corresponding degree of glory attached to it; and, if we refuse the one, we reject the other. The truth is, we forget too much God's personal agency in our salvation. We are on earth, and God is far away in heaven. He has indeed left us His Law, and He is coming to judge us at the last day, but He is not now a present, watchful, living, speaking God to us. We forget that "He is not far from every one of us." We forget that He is about our path, and about our bed; that He watches us with the eagerness and tenderness of a mother for her child; that He intensely desires our salvation; that He pleads with us, warns us, calls to us, stretches out His Hand to us all the day long. It is nothing that He Himself tells us He stands at the door and knocks; it is nothing that He calls to us from without, saying: "Open to Me, My love, for my head is wet with dew, and My locks with the drops of the night;" we open not; we heed Him not; we hear Him not. Oh! I believe, at the Judgment Day, many a man will be appalled to see how he has treated Christ. In the description which our Lord has given us of that day, He tells us that the wicked shall say, in answer to His reproofs: "When saw we Thee hungry or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to Thee?" So, I believe, many will say: "O Lord, when did we refuse to hear Thee? When did we shut our hearts to Thy grace?" And He will answer: "When, at the voice of My preacher, you refused to forsake that sin; when, at the invitation of My Church, you refused to repent and amend; when, at the call of My Spirit, you refused to awake from your sloth, and follow after that perfection I demanded of you. In rejecting My agents, you have rejected Me. It was I; I, your God and your Saviour; I, your End and Reward, who walked with you on your way through life, who opened to you the Scriptures, and sought to enter in and tarry with you."
And, again, as resistance to grace is a special sin in itself, and a special matter about which we must render an account to God, so, when persisted in, it is the sure road to final impenitence and reprobation. Let me bring before your mind some of our Lord's emphatic teaching on this point.
Toward the latter part of our Lord's life, in preaching to His disciples on a certain occasion, He used this parable: "A certain man had a fig-tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the tiller of the vineyard: Behold, these three years I came seeking fruit on this fig-tree, and I find none. Cut it down therefore; why doth it take up the ground? But he answering, said to him: Lord, let it alone this year also, until I dig about it and dung it. And if happily it bear fruit: but if not, then after that thou shalt cut it down." [Footnote 85]
[Footnote 85: St. Luke xiii. 6-9.]
The same lesson which in this parable Christ conveyed to the ear, He addressed, about the same time, by a striking action, to the eye. As He was going from Bethany to Jerusalem, He saw a fig-tree by the wayside. "And he came to it, and found nothing but leaves only, and He said to it: May no fruit grow on thee henceforward forever. And immediately the fig-tree withered away. And the disciples seeing it, wondered, saying: How is it presently withered away?" [Footnote 86]
[Footnote 86: St. Matt. xxi. 19.]
The apostles could not fail to connect this action with the parable quoted above, and to understand them both as referring to the rejection of the Jewish people. For three years He preached to that people, warned them, and instructed them. Then, at last, when they refused to listen to Him, He withdrew from them His presence, grace, and blessing, and left them to the consequences of their unbelief and hardness of heart; left them to "wither away." Listen to His lamentation over that guilty city. It is Palm Sunday. He is coming to the city in triumph. The crowds are shouting hosannas. At last, in His journey He comes to the Mount of Olives, whence the Holy City is full before His view. He looks at it; He thinks of all He has done to warn that people and convert them; He thinks of the ill success He has met with; He knows that he is going there for the last time, and that in a few days they will fill up the measure of their sins by nailing him to the cross; and, as he looked upon it, He wept over it, and said: "If thou hadst known, and that in this thy day, the things that are for thy peace: but now they are hidden from thy eyes. For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side, and beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone, because thou hast not known the time of thy visitation." [Footnote 87] Behold the end! a people resisting grace, until at last grace forsakes them, and they are left to their own impenitence and hardness of heart! And behold the fearful image of a soul which has resisted grace, until its final reprobation!
[Footnote 87: St. Luke xix. 41-44.]
Yes, my brethren, this is but the fearful image of what passes in many a soul. What does the Holy Scripture say? "The man that with a stiff neck despiseth him that reproveth him shall suddenly be destroyed; and health shall not follow him." [Footnote 88]