And, oh if you have stayed away in former years, and are purposing to stay away this Easter, too—or if you are too negligent to have formed any purpose; if you are just floating on, heedless and careless, then know, that for all these things God will bring you into judgment, that the severest part of your account will be for graces resisted and rejected; and that you are preparing for yourselves the retribution threatened in those dreadful words: "Because I called and you refused: I stretched out My Hand; and there was none that regarded. You have despised all my counsel, and have neglected my reproofs. I also will laugh in your destruction: and will mock, when that shall come upon you which you feared. When sudden calamity shall fall upon you, and destruction as a tempest shall be at hand: when tribulation and distress shall come upon you: Then they shall call upon Me, and I will not hear: they shall rise in the morning, and shall not find Me: Because they hated instruction, and received not the fear of the Lord, nor consented to My counsel, but despised all My reproof. Therefore they shall eat the fruit of their own way, and shall be filled with their own devices." [Footnote 92]
[Footnote 92: Prov. i. 24-31.]
Sermon XIV.
The Tomb Of Christ,
The School Of Comfort.
(Easter Sunday.)
"Jesus saith to her:
Woman why weepest thou?
Whom seekest thou?"
St. John xx. 15.
How full of tenderness are these words! They were spoken on the first Easter Day. This weeping woman was Mary Magdalene, she that had been a great sinner, and was converted, and loved our Lord so much. She had been at His Cross: she is now at His Tomb, with her spices and ointments to anoint His body. But our Lord's body was not in the grave. The stone is rolled away. The tomb is open, and He is not there. And yet He is not far away. Risen from the dead to a new and mysterious life, He hovers about the garden, and draws near to her as she approaches the sepulchre. At the outburst of her grief on finding the sepulchre empty, He breaks silence. "Woman why weepest thou? Whom seekest thou?" These are the first words our Lord spoke after His Resurrection. They are the same words that were used by the angel a little before. They seem to be the antiphon, the key-note which Heaven has given us to guide our Easter thoughts. No tears on Easter Day. Nay, no tears any more of the bitter, hopeless kind, for Christ is Risen. St. Mary Magdalene at the tomb of Christ represents Humanity sitting in the region and shadow of death. Now to-day Christ comes forward, and speaks comfortable words to the human race. "Why weepest thou? Whom seekest thou?" He challenges us. "I, thy risen Saviour," He seems to say, "am thy consoler. What grief is there that I have not removed?" And is it so? Are all our real sorrows removed or alleviated by the resurrection of Christ? Yes; heavenly messengers have appeared bringing good tidings. Christ is risen. "The stroke of our wound is healed. "To them that sat in the region of the shadow of death, light is sprung up." "The Day-Spring from on high hath visited us." The earth feels herself to be lightened of her darkness, and in every church in Christendom the cry is again and again repeated: "Alleluia: Praise the Lord."
It would be too long to attempt to show how every human sorrow can gather consolation from the Resurrection of Christ. All I can hope to do this morning is to show how the three heaviest troubles of our race—doubt, guilt, and bereavement—find their relief in that event.
I call doubt, guilt, and bereavement the heaviest woes of man. In regard to the first, religious doubt, many of you have had no experience. Brought up in the Catholic Church, with her teaching always sounding in your ears, you have never known what it was to have real doubts about religious truth. But there are others who have known that anguish by experience. The soul of man thirsts for truth. Deep in every man's soul is a desire for God. It may be stifled, it may be silenced for a time by passion, but there it is, that stretching forth to the Fountain of Goodness and Beauty, that longing to know Him and His will. In generous souls, in souls that are conscious of their dignity, the finding of truth is an indispensable necessity. The search for truth is an occupation that must be pursued with whatever pain and trouble, and until it be found life is really insupportable. O my brethren, I do believe that there are souls around us who hunger for truth as a famishing man hungers for food. They labor and toil harder than any day-laborer. They are like men exploring a dark and many-chambered mine. They go with stooping head, and the sweat rolls off their foreheads, and their feet stumble, and with their dim light they can see but a little way before them, and they are in danger of losing their way. No doubt they learn something; for God is everywhere; God is in our hearts, and in Nature, and in men, and in books, and in the past, and we cannot look for Him anywhere without finding His footprints; but we want more than this. We want God to speak to us. We sigh for the lost happiness of Eden, where God walked with our first parents in "the cool of the day." This is what men need. They need God to reveal Himself to them, to give them certainty in religious truth, at least on the most important points. Everywhere men have been seeking this. "Oh that God would rend the heavens and come down!" [Footnote 93]