And there is a reason in this plan. When the Church goes out to evangelize a new and strange people, she seeks, as soon as possible, to secure some of the natives to aid her in her work, who know the speech, and the manners, and the habits of thought, of those with whom they have to deal. No doubt her old, tried missionaries could furnish an instruction which would be more complete in itself, but the words of the neophyte will be better understood and received. So God, when He speaks to man, chooses as His instrument one who understands the dialect of earth. An angel would be a messenger answering better to His dignity, but less to our necessities; so He considers our welfare alone, and passes by Raphael, "who is one of the daily angels," and Michael, "who is one of the chief princes," and Gabriel, who is the strength of God, and chooses Moses, who was "slow of speech," and Jeremias, who was diffident as a child, and Amos, who was but a herdsman, following the flock—to utter His will to man. The human alloy in the Divine Word, no doubt, makes it less accurate, but it makes it more easily understood. Oh! it is a mercy of God thus to disguise Himself and dilute His word. The children of Israel said to Moses: "Speak thou to us, and we will hear. Let not the Lord speak any more to us, lest we die." [Footnote 121] Who could look upon the Lord and live? Who could listen to His voice in its untempered majesty and not be afraid? "The word of God is more penetrating than any two-edged sword, reaching unto the division of the soul and the spirit, of the joints also, and the marrow." [Footnote 122]
[Footnote 121: Exod. xx. 19.]
[Footnote 122: Heb. iv. 12.]
Do not be displeased, then, because God has sent to thee a messenger like thyself, one who speaks thy language, who shares thy ignorance and thy frailties; pardon him, forgive him his defects, strain your ear to detect in his lowly language some notes of that great message of Eternal Truth and Infinite Love, the story so old yet ever new—the love of Christ, the will of God, the end of man, grace, holiness, and eternity, those things on which depend our happiness here and our salvation hereafter.
But here I feel as if I ought to add a word or two of explanation. When I say that the Holy Ghost teaches by the voice of the preacher, I do not mean to assert that He teaches in no other way. A very great part of the preacher's message consists of truths which are already written by the finger of God on every man's natural conscience. A preacher is not required to make us understand that it is wrong to break the precepts of the moral law. Natural reason, the light that enlighteneth every man that comes into this world, tells us that. I could not but be struck the other day, as I passed two young men in the street, at hearing the honest protest with which one of them met the sophistry in which his companion was evidently trying to indoctrinate him: "What!" said he, "you don't mean to say it isn't a sin to get drunk!" Indeed, it is seldom that men justify themselves for actions that are plainly wrong. They are still too full of the Holy Ghost for that. Passion corrupts their will, but does not always darken their understanding. They know the right while they pursue the wrong. But this circumstance does not make the office of the preacher unnecessary; by no means. On the contrary, it is from this that the preacher derives a great part of his power. What he says finds an echo in the hearts of his hearers. One of the strongest things that St. Paul said in his defence before Agrippa was the appeal: "King Agrippa, believest thou the prophets? I know that thou believest." [Footnote 123]
[Footnote 123: Acts xxvi. 27.]
And so when the preacher is speaking before a congregation, of justice, of temperance, of judgment to come, do you know what it is that gives him such boldness and daring? My brethren, I will tell you a secret. Perhaps you may sometimes have felt surprise when you have heard us, who have so many reasons for feeling diffident before you, so keen in denouncing your sins, so vehement in urging you to your duties. Are we not afraid of wounding your pride, of alienating your affections? No: it is in your hearts that we have our strength. We would not dare to speak so unless we knew that we had a powerful ally in your hearts—your better nature, your reason, your conscience, the divinity that is within you. It is the greatest mistake in the world to suppose that it is unnecessary to tell people what they know already. Half the good advice that is given in the world consists of the most commonplace and familiar truths, but will anyone say for that reason that it is useless? No: the fact is, it is a great help to hear our own convictions uttered outside of us. A man believes more, is more conscious of his belief, his belief becomes more distinct, more serviceable, when he hears it from another's lips. What a mercy of God it is, then, in a world like this, where there are so many temptations, where there are so many evil examples, so much to draw off the mind from God, where it is so easy to obscure the line between right and wrong, that there should be an authoritative voice lifted up from time to time in warning! What a mercy, in those dreadful moments when the conflict rages high between passion and principle, and the soul, weary of the strife, is on the point of surrender, to be re-enforced by God Almighty's aid—to hear His voice amid the strife, saying: "This is the way; walk ye in it!" [Footnote 124]
[Footnote 124: Isaiah xxx. 21.]
And then it must be remembered, too, that there is much of the preacher's message that is not known to man's natural reason, consisting of mysteries deep and high, which at the best can be known only in part; and it is apparent how much it must depend on the preacher's office to keep these mysteries in men's minds, and to secure for them a place in men's intelligence and affections. The Christian Faith has always, from the beginning, been surrounded by adversaries who have attacked it, now on one side, now on another. We are apt to think it our peculiar misfortune to hear continually the doctrines of our faith disputed; but in fact such has been, more or less, the trial of each generation of Christian believers. Now, amid such ceaseless controversies, what means has our Lord left to protect and defend His people from doubt and error? The ministry of preaching. Therefore, says the Holy Scripture: "Some He gave to be Apostles, and some prophets, and others evangelists, and others pastors and teachers, that we may not now be children, tossed to and fro, and carried about with every wind of doctrine, in the wickedness of men, in craftiness by which they lie in wait to deceive." [Footnote 125]
[Footnote 125: Eph. xi. 11-14.]