So it has been, also, throughout the history of the Church. What are all the heresies that have arisen but the scandal which the world has taken at the Christian mysteries, and what are all the decisions of the Church but acts of loyalty and submission to Him who is "the Faithful and True Witness"?

And the same thing is going on in our day. "Wisdom preacheth abroad: she uttereth her voice in the streets." [Footnote 146] The Catholic Church publishes those startling doctrines which have come down to her from the beginning, which have been held everywhere and by all—the principality of the Roman See, the Power of Forgiveness of Sins, the necessity of Penance, the grace of the Sacraments—and what is the result? The children of wisdom, they whose hearts are tender, enter her sacred fold and are blessed. But many listen and say: "It is all very well, if we could believe it. If we could believe it! And is it, then, not credible? Has not God given His revelation complete credibility? Can we not believe Jesus Christ? "God, Who in times past spoke to the father's by the prophets, hath in these days spoken unto us by His Son." [Footnote 147] "No one knoweth the Father but the Son and He to whom the Son will reveal Him." [Footnote 148]

[Footnote 146: Prov. i. 20.]

[Footnote 147: Heb. i. 1, 2.]

[Footnote 148: Matt. xi. 27.]

Jesus Christ has spoken. Miracles and prophecy attest His Truth and Authority. Can you, then, innocently refuse to listen? "Surely they will reverence my son," was the language of the father in the parable; will not God the Father Almighty look for an equal submission to His Eternal and Coequal Son? Can He speak, and you go on as if He had not spoken? Can you pick and choose among His doctrines, and take up one and reject another? No, to turn back, to stand still, to falter, is a crime. The trumpet has sounded: men are marshalling themselves for the valley of decision. Oh, take your part with the generation of faithful men, the true children of Abraham, who have "attested by their seal that God is true." Have courage to believe. Plunge into the waters with St. Peter, for it is Christ that is beckoning you on. To believe is an act of duty—of fidelity to your own intelligence, of generosity and devotion to God. "Without faith it is not possible to please God." [Footnote 149] Faith is the door to all supernatural blessings. There is a whole world that exists not to a man that has not faith. Faith enlarges our thoughts, opens our hearts, elevates us above ourselves and multiplies a thousand-fold our happiness. Why do men grope in darkness? Why do they remain in ignorance, when by one generous resolve, one courageous act of faith, an act so noble, so meritorious, they might enter into that Glorious Temple of Truth that has come down out of heaven to man, might enter and dwell therein, and their hearts wonder and be enlarged? Happy those who can say with the Psalmist: "Thy testimonies are wonderful; therefore hath my soul sought them." [Footnote 150] They are wonderful—they rest for their evidence on Thy Word and Thy Truth, therefore I believe them and love them, for to believe Thee is my first duty and my highest wisdom.

[Footnote 149: Heb. xi. 6.]

[Footnote 150: Ps. cxviii 129.]

Let not, then, the mysteries of our holy religion disturb us, my brethren, but rather let them make us rejoice. For what are they but the evidences of the greatness of our religion? They do not repel, they attract us. We believe them on the authority of God, and we esteem it both a duty and a delight to do so. Neither are they all dark in themselves. Nay, they are only dark from excess of light. Each one of them has much that addresses itself to our understanding, much that enlists our affections. The angels in heaven worship the Trinity with devoutest adoration. "I saw the Seraphim," says the prophet, "and they covered their faces and cried: Holy, Holy, Holy Lord God of Hosts!" [Footnote 151]

[Footnote 151: Isai. vi. 3.]