The War Upon Religion / Being an Account of the Rise and Progress of Anti-Christianism in Europe

by Francis A. Cunningham

Out of the forty-six Cardinals of the Sacred College thirty-five repaired to Venice. Among these were many of international celebrity, as statesmen or writers upon questions of general importance. Towards the end of November the Conclave had practically begun its preparatory business; Mgr. Hercules Consalvi was elected its secretary, and among his first official acts was that of sending to the European Powers a notification of the death of Pope Pius VI. Among those thus remembered was the exile of France, Louis XVIII., known at the time as the Count of Provence, and living in Poland. As the elder brother of the murdered Louis XVI., he was regarded among the Courts of Europe as the rightful sovereign of France.

Before the Conclave was formally opened the usual interest of the Powers began to be felt, although only Austria made any public avowal of its determination to interfere in regard to the choice of a new Pope. France itself was not altogether indifferent as is shown by the correspondence both of Napoleon and of his Minister, Talleyrand. It was only two years previously that the General, then at Mombello, in Italy, wrote to his government: "The Pope is yet unwell. I beg you to send me new powers with reference to the Conclave, so that when it becomes necessary, I may communicate them to the French minister at Rome. We have the right to exclude one cardinal; and that one should be Albani, if he is put forward." Later still in the same year, 1797, he wrote to his brother, Joseph, at the time French ambassador in Rome: "Should the Pope die, do all in your power to prevent the election of another, and bring about a revolution. If that is impossible, do not permit Cardinal Albani to be considered. You should not merely use the right of exclusion; you must threaten the cardinals, declaring that I will march immediately on Rome." During the progress of the Conclave, Talleyrand wrote, on February 18, 1800, to Musquiz, the Spanish ambassador in Paris, protesting against the influence of Austria in the Conclave, declaring for reasons of no account except to himself, that the election from such Conclave must be illegal, and signifying that it would be for the interest of Spain to refuse to acknowledge such an election. As, however, there was only one French cardinal in Venice at the time, namely Maury, who was then entirely in the interests of Louis XVIII., it is easy to see that any direct influence from France would hardly be considered.

PIUS VII.

In the case of Austria the matter assumed greater importance. It is true that Austria had proven itself no generous upholder of Papal prerogatives for the fifty years past; yet, in the present hour, the prestige of Papal influence was something desirable especially by countries which still claimed to be Catholic. Moreover, the Sovereign of Austria was still adorned with the title of Emperor of the Holy Roman Empire which he was not to lose until six years later; he was thus bound, in a way, to the interests of the Papacy. Still more, it was in his dominions, and under his protection that the Conclave was to be held. Hence, his determination to make use of every privilege, real or apparent, which he deemed inherent in his house.

It was with this purpose in view that the Emperor, Francis II., presented detailed instructions to Cardinal Herzan, who was to represent Austrian interests in the Conclave. The instructions are very sweeping in their scope, and were they followed out, the Conclave would have proved only a formality for ratifying the choice of Austria. They are as follows: "We oppose most seriously the election of any cardinal from the dominions of Spain, Sardinia, Naples, or Genoa; or any cardinal who has given evidences of devotion to the interests of any one of the three crowns mentioned. We oppose all cardinals of French origin, and all those who have shown any disposition to espouse the cause of France. Especially do we formally and absolutely exclude Cardinals Gerdil, Caprara, Antonelli, Maury, and those of the Doria family. Our paternal heart discerns only two cardinals whose qualifications promise a capability to encounter present difficulties.... In the first place stands Cardinal Mattei, in whom we place more confidence than in any other.... Our second choice is solely Cardinal Valenti." Unfortunately for the hopes of the Emperor, neither of the two cardinals mentioned was elected.

CARDINAL BELLISOMI.

The Conclave was formally opened on December 1, 1799. The cardinals were divided into three parties, one of which under the leadership of Cardinals Antonelli and Herzan espoused the candidacy of Cardinal Mattei; a second party was led by Cardinals Braschi and Albani; and in the interests of the papal prerogatives, gave their preferences to Cardinal Bellisomi at first, and later to Cardinal Gerdil; a third party called the volauti or unattached, voted independently; among these latter were the French Cardinal Maury, and the Neapolitan, Ruffo. In the first ballotings the votes stood 22 to 13 in favor of Bellisomi. When it became evident that the latter cardinal would soon secure the necessary two thirds of the votes, Cardinal Herzan contrived to turn the tide. Unfortunately for his interests, however, the favor of the Sacred College began to look to Cardinal Gerdil, one of those whom the Emperor had formally and absolutely excluded. Thereupon, Cardinal Herzan applied his right of veto, thus placing Cardinal Gerdil outside all possibility of election. Austria, however, could utilize its power of veto only once in a Conclave; hence the cardinals were now practically free to act in disregard to the wishes of Austria. In the meantime the favor had again turned to Bellisomi, and Cardinal Herzan begged as a matter of courtesy that the Austrian Court be asked in regard to its attitude towards the popular candidate. Much time was expended in sending a courier to Vienna and awaiting his return. In the meantime, Mgr. Consalvi, secretary of the Conclave, contrived to arouse interest in an entirely new candidate, a man whose saintly life and great learning was added to the fact that he appeared wholly outside the quarrels of the nations. This was Cardinal Chiaramonti, Bishop of Imola. Cardinal Maury took up the suggestion with enthusiasm, and employed all his eloquence to impress the Sacred College with the idea. As the Conclave had now lasted for one hundred and four days, the cardinals already weary of procrastination, were only too eager to manifest their approbation. When the final ballot was taken, on March 14, 1800, Cardinal Chiaramonti received every vote except his own. He was accordingly elected Pope, taking the name of Pius VII.

POPE PIUS VII.