[392] Lancelot Rydley. Exposition in the Epistell of Jude. London, Thomas Gybson, 1538, sig. B. v. In sermons and writings, pre-Reformation ecclesiastics strove to impress upon the minds of the people the true principles of devotion to shrines and relics of the saints. To take one example beyond what is given above. In The Art of Good Lyvyng and Good Deyng, printed in 1503, the writer says: “We should also honour the places that are holy, and the relics of holy bodies of saints and their images, not for themselves, but for that in seeing them we show honour to what it represents, the dread reverence, honour and love of God, after the intention of Holy Church, otherwise it were idolatry” (fol. 6).
[393] A Commentary in Englyshe upon the Ephesians, 1540, sig. A. ii.
[394] P. 190.
[395] Opera omnia (ed. Leclerc), tom. v., col. 26.
[396] Col. 37.
[397] A treatise concerning the division between the spiritualitie and the temporalitie. London, R. Redman (1532?), fol. 27.
[398] Dyaloge in Englyshe, 1531. Part 3, fol. 23.
[399] English Works, p. 476.
[400] Stephen Gardiner. A declaration of such true articles as George Joye hath gone about to confute as false. 1546, f. 2.
[401] Consilium de emendanda ecclesia (Ed. 1538), sig. B. 4.