[p101] In Bedfordshire, by the end of May, 1349, the same tale is told. A cloth mill on the manor of Storington is said to be idle and worthless, and the reason assigned is that "it stands empty through the mortality of the plague, and there is no one who wishes to use it or rent it for the same reason." Land, too, is described as lying uncultivated, and woods cannot be sold because there is no one to buy.[173]
In Berkshire, in July, 1349, on a manor belonging to the Husee family the rents and services of the natives of the soil, "now dead," which were formerly worth thirty-two shillings a year, are declared to be without any value at all, because, as the Inquisition says, "there is no one willing to buy or to hire the land of the said dead tenants," and since the land lay all in common it could not be cultivated, and was thus useless.[174] In the same way, on the manor of Crokham, which had belonged to Catherine, wife of the Earl of Salisbury, even as early as April 23rd of this year the free tenants and other holders, who had paid yearly £13, were all dead, and no tenants could be got to take up their lands.[175] In other places there are no Court fees, no services performed, and no mills used, because all on the land are dead; houses and tenements also are in hand, and rents everywhere are either reduced or are nothing at all, because some or all of those who held the lands and cottages have been swept away.[176]
The institutions for the county of Buckingham show that in the year 1349[177] there were eighty-three appointments made to vacant livings. This is slightly less than half the total number of benefices in the county, which appears to have been 180. From the appointments that are dated it [p102] appears probable that the sickness was at its worst in the county in the months from May till September, 1349.[178]
On the other side of London, the dioceses of Canterbury and Rochester divide between them the county of Kent. The Archbishop had jurisdiction over the south-eastern portion with its long line of coast stretching from the Medway to the boundaries of Sussex. The diocese of Rochester included the western portion of Kent, which lies on the southern bank of the Thames from London to Sheerness. The diocese of Canterbury was in many respects peculiarly exposed to the chances of contagion. In it were situated both Dover and Sandwich, the two chief points of communication with the ports of France, and through the city of Canterbury passed the main line of road between the coast and London.
Thrice, within a few months, the Archiepiscopal See was deprived by death of its ruler; and one, at least, of these, and very probably two, died of the prevailing sickness. The register of the prior and convent of Christchurch, Canterbury, during the vacancy, shows that institutions to livings in the diocese followed one another in rapid succession, and that deaths must have occurred in a large proportion of the benefices of this part of England.[179] "In the year of our Lord, 1348, immediately after the close of the Nativity," writes Stephen Birchington, in his history of the Archbishops of Canterbury, "arrived the common death of all people; and it lasted continuously till the end of the month of May, in the year 1349. By this pestilence barely a third part of mankind were left alive. Then, also, there was such a scarcity and dearth of priests that the [p103] parish churches remained almost unserved, and beneficed persons, through fear of death, left the care of the benefices, not knowing where to go."[180]
At Canterbury itself there is some evidence of the epidemic. The abbot of St. Augustine's had died of the disease at Avignon; but no information has been preserved of what took place at the monastery itself, although the fact that abbot Thomas asked for and obtained from Pope Clement VI dispensations, "on account of defect of birth," for six monks, whom he desired to have ordained at this time, makes it more than probable that the pestilence had carried off many members of the community, whose places it was necessary to fill.
At Christchurch only four of the community died at the time, and this comparative immunity has been ascribed to the excellent water supply obtained a century before for the monastery from the hills.[181] Later on in the summer, however, when the new abbot of St. Albans rested at Canterbury, on his way to the Pope at Avignon, one of the two companions whom he had with him died of the sickness there.[182] In the city, also, two masters were appointed to the Hospital of Eastbridge, one quickly after the other. The prioress of St. Sepulchre's and the prior of St. Gregory's both died; but we can only suspect what happened in the communities at this anxious time, and among the people at large. At Sandwich, in the June of 1349, the plague was still raging. The old cemetery was full to overflowing, and the suffragan bishop was commissioned to proceed thither and consecrate a new piece of ground, given for the purpose by the Earl of Huntingdon.[183]
One example may be given here of the rapidity with which during the great sickness members of a family [p104] followed one another to the grave. Sir Thomas Dene, of Ospring, about three miles from Faversham, in the northern part of the diocese of Rochester, died on May the 18th, 1349. At the time of his death he had four daughters—Benedicta, five years old, Margaret, four years, and Martha and Joan, younger still. By July the 8th Martha, the wife of Sir Thomas, had also died, and from the inquisition, taken on Monday, the 3rd of August, 1349, it appears that of the children the two youngest were now also dead. Thus, out of a family of six, the father, mother, and two children had been carried off by the disease.[184]
In this second half of the county of Kent, which forms the diocese of Rochester, the sickness was felt as severely as in the Canterbury diocese. What happened here is told in the account of William Dene, a monk of Rochester, and a contemporary of the events he describes. "A plague such as never before had been heard of," he writes, "ravaged England in this year. The Bishop of Rochester out of his small household lost four priests, five gentlemen, ten serving men, seven young clerks, and six pages, so that not a soul remained who might serve him in any office. At Malling (a Benedictine nunnery) he blessed two abbesses, and both quickly died, and there were left there only four professed nuns and four novices. To one of these the Bishop committed the charge of the temporals, to another that of the spirituals, because no proper person for abbess could be found."
"The whole of this time," says the writer in another place, "the Bishop of Rochester remained at Halling[185] and Trotterscliff,[186] and he conferred orders in both places at certain intervals. Alas, for our sorrow! this mortality swept away so vast a multitude of both sexes that none could be found to carry the corpses to the grave. Men and women bore their own offspring on their shoulders to the church [p105] and cast them into a common pit. From these there proceeded so great a stench that hardly anyone dared to cross the cemeteries."