The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death

by Francis Aidan Gasquet

In all these narratives there is, of course much repetition. But it is just this absolute coincidence, even to the use of the same terms, in writers of different countries, or even of the same country, who could not have had any communication with one another, that brings home to the mind the literal reality of statements which, when read each one by itself, inevitably appear as gross and incredible exaggeration. It so raged at Bristol, writes Le Baker, that the people of Gloucester refused those of Bristol access to their town, all considering that the breath of those so dying was infectious to the living. But in the end Gloucester, and Oxford, and London, and finally all England, were so violently attacked that hardly a tenth part of both sexes survived. The cemeteries not being sufficient, fields were chosen as burial-places for the dead. The Bishop of London bought a croft, called 'No man's land,' in London, and Sir Walter de Manny one called 'The new church-hawe' (where he has founded a house of religious) to bury the dead. Cases in the King's Bench and in the Common Pleas necessarily ceased. A few nobles died, amongst whom was Sir John Montgomery, [p117] Captain of Calais and the Lord of Clistel (?) in Calais,[205] and they were buried at the Friars of the Blessed Mary of Carmel, in London. An innumerable number of the common people and a multitude of religious and other clerics passed away. The mortality attacked the young and strong especially, and commonly spared the old and weak. Scarce anyone dared to have contact with a sick person; the healthy fled, leaving the goods of the dead as if infected. Swellings suddenly breaking out in various parts of the body, racked the sick. So hard and dry were they that, when cut, scarcely any fluid matter came from them. From this form of the plague many, through the cutting, after much suffering, recovered. Others had small black pustules distributed over the whole skin of the body, from which very few, and indeed hardly anyone, regained life and strength.

"This terrible pestilence, which began at Bristol on the Feast of the Assumption of the Glorious Virgin, and in London about the Feast of St. Michael, raged in England for a whole year and more so severely that it completely emptied many country villages of every individual of the human species. . . . The following year it devastated Wales as well as England, and then passing over to Ireland it killed the English inhabitants there in great numbers, but the pure-blooded Irish, living in the mountains and high lands, it hardly touched till A.D. 1357, when unexpectedly it destroyed them everywhere."[206]

The mention by Le Baker of Wales and Ireland suggests a brief statement of what is recorded as to the ravages of the pestilence in these two countries. Of Wales hardly anything is known for certain, although the few items of information that we possess make it tolerably certain that Le Baker's statement that it "devastated" the country is [p118] not exaggerated. In April, 1350, Thomas de Clopton, to whom the lands of the late Earl of Pembroke, Laurence de Hastings, had been leased during the minority of the heir, petitioned the King for a reduction of £140 out of the £340 he had engaged to pay. The property was chiefly situated in the county of Pembroke, and the petitioner urges that, "by reason of the mortal pestilence lately so rife in those parts, the ordinary value" of the land could not be maintained. Upon inquiry the statement was found to be true, and £60 arrears were remitted, as well as £40 a year taken off the rent.[207] No institutions for any of the four Welsh dioceses are forthcoming; but on the supposition that half the number of the beneficed clergy in the Principality were carried off by the sickness, the number of benefices in Wales being about 788, the total mortality among the beneficed clergy would be nearly 400.

With regard to the religious houses in Wales also, little is known as to the effect of the pestilence. The priory of Abergavenny, an alien priory then in the King's hands, was forgiven the rent due to the King's exchequer, as the prior found it impossible to obtain payment at this time for his lands.[208] And seven-and-twenty years later, the small number in some fairly large religious houses raises the suspicion that they, like so many English monasteries at this time, had not regained their normal strength after their losses. Thus the Cistercian abbey of Whitland, in Carmarthen, in 1377 had only a community of the abbot and six monks; the Augustinian priory at Carmarthen had but five beside the prior; the Premonstratensian abbey of Tallagh only an abbot and five canons, whilst the prior of Kidwelly, a cell of Sherborne abbey in Dorset, had not even a socius with him.[209]

Some account of what happened in Ireland may be [p119] gathered from the relation of friar John Clyn, a Minorite of Kilkenny, who himself apparently perished in the epidemic. "Also this year (i.e., 1349),"[210] he writes, "and particularly in the months of September and October, bishops, prelates, ecclesiastics, religious, nobles and others, and all of both sexes generally, came from all parts of Ireland in bands and in great numbers to the pilgrimage and the passage of the water of That-Molyngis. So much so, that on many days you could see thousands of people flocking there, some through devotion, others (and indeed most) through fear of the pestilence, which then was very prevalent. It first commenced near Dublin, at Howth[211] and at Drogheda. These cities—Dublin and Drogheda—it almost destroyed and emptied of inhabitants, so that, from the beginning of August to the Nativity of our Lord, in Dublin alone, 14,000 people died."

Then after speaking of the commencement of the plague and its ravages at Avignon, the author continues:—"From the beginning of all time it has not been heard that so many have died, in an equal time, from pestilence, famine, or any sickness in the world; for earthquakes, which were felt for long distances, cast down and swallowed up cities, towns, and castles. The plague too almost carried off every inhabitant from towns, cities and castles, so that there was hardly a soul left to dwell there. This pestilence was so contagious that those touching the dead, or those sick of it, were at once infected and died, and both the penitent and the confessor were together borne to the grave. Through fear and horror men hardly dared to perform works of piety and mercy; that is, visiting the sick and burying the dead. For many died from abscesses and from impostumes and pustules, which appeared on the [p120] thighs and under the arm-pits; others died from affection of the head, and, as if in frenzy; others through vomiting of blood.

"This year was wonderful and full of prodigies in many ways; still it was fertile and abundant, although sickly and productive of great mortality. In the convent of the Minorites of Drogheda 25, and in that of Dublin 23, friars died before Christmas.

"The pestilence raged in Kilkenny during Lent, for by the 6th of March eight friars Preachers had died since Christmas. Hardly ever did only one die in any house, but commonly husband and wife together, with their children, passed along the same way, namely, the way of death.

"And I, brother John Clyn, of the order of Minorites, and the convent of Kilkenny, have written these noteworthy things, which have happened in my time and which I have learnt as worthy of belief. And lest notable acts should perish with time, and pass out of the memory of future generations, seeing these many ills, and that the world is placed in the midst of evils, I, as if amongst the dead, waiting till death do come, have put into writing truthfully what I have heard and verified. And that the writing may not perish with the scribe, and the work fail with the labourer, I add parchment to continue it, if by chance anyone may be left in the future and any child of Adam may escape this pestilence and continue the work thus commenced."[212]

This account of friar Clyn is borne out by one or two documents on the Patent Rolls. Thus in July, 1350, the Mayor and Bailiffs of Cork stated in a petition for relief "that, both because of the late pestilence in those parts, and the destruction and wasting of lands, houses, and possessions, by our Irish enemies round about the said city," they were unable to pay the 80 marks' tax upon the [p121] place.[213] Also the citizens of Dublin, in begging to be allowed to have 1,000 quarters of corn sent for their relief, state in the petition of their Mayor "that the merchants and other inhabitants of the city are gravely impoverished by the pestilence lately existing in the said country, and other many misfortunes which had happened there."[214] Lastly, the tenants of the royal manors in Ireland asked the King for special protection. They urged that "both by reason of the pestilence lately existing in the said country, and because of the excessive price of provisions and other goods charged by some of the officers of the land to the tenants, they are absolutely reduced to a state of poverty."[215]