In the first place there must be no association of men against masters, or masters against men, but union of men with masters for the common good of the craft. Fifty years ago it was pointed out[235] that “the recent destruction of the old Gilds was a purely negative policy, which required to be followed up by a reconstruction on similar, but modified, lines[236].” But of course nothing was attempted, though it is for their care in seeing that the public was well served that the Gilds are chiefly praised to-day.
In the second direction much less advance has been made[237]. Yet it cannot be expected that a high standard of wages is to be maintained unless a high standard of workmanship is also ensured. Improvement in pay can only with justice accompany improvement in skill and application. Something of the sentiment and tradition of good work which so strongly characterised the Middle Ages must be brought back. As yet it is wofully lacking. Up to the present the Trades Unions have made no real attempt to grapple with this evil, though its removal is a necessary preliminary to anything like completeness in our industrial reformation. Until they can show their ability to direct trade in this respect in a manner more beneficial to the community than competing capitalists have done during the past, the student will find their analogy to the mediæval Gilds incomplete (and that in a point where the latter might be followed with benefit), and the public will consider their usefulness to society unsatisfactory.
APPENDIX I
NON-GILDATED TRADESMEN[238].
The ordinary authorities on Economic history say little or nothing of the non-gildated tradesmen in the towns, though these formed an important portion of the commercial community. To understand fully the conditions under which trade was carried on in mediæval England the existence of such unfree merchants must be taken into account and their importance appreciated.
Within the commercial class the enforcement of the Gild regulations doubtless depended very largely on circumstances and individual temperament. Moreover their reiteration evidences their futility in attaining the objects they had in view. There must have been much greater freedom and elasticity of thought and action during the Middle Ages than is generally recognised.
It must be remembered too that there were important exceptions to the regulations of the Gilds. The king’s servants, when exercising the royal privileges of purveyance and pre-emption, were naturally unrestricted. In Fair-time—and the Fairs were a very important feature in mediæval life—there was unrestrained freedom of trade. But more important than these was another. It was quite possible for ungildated tradesmen to purchase temporary or partial exemption from the local restrictions.
It will be observed that the royal charters which authorise the Gilds and grant exclusive privileges of trading differ somewhat in later years from those of the earliest date. In the earliest grants the words simply allude to the Gild only. Henry II.’s Charter to Lincoln is “Sciatis me concessisse civibus meis Lincolniæ ... gildam suam mercatoriam.” There is no hint of any tradesmen external to the Gild. But early in the thirteenth century it becomes evident that such stringent exclusiveness could not be enforced. The charter which Henry III. granted to Shrewsbury in 1227 confirmed the Gild in the following terms:—“Concessimus etiam eisdem Burgensibus et heredibus eorum quod habeant Gildam Mercatoriam cum Hansa et aliis consuetudinibus et libertatibus ad Gildam illam pertinentibus, et quod nullus qui non sit in Gilda ilia mercandisam aliquam faciat in predicto Burgo nisi de voluntate eorundem Burgensium.” At about the same time the Earl of Chester and Huntingdon gave a charter to Chester forbidding trade in the town “nisi ipsi cives mei Cestrie et eorum heredes vel per eorum gratum.” The phrase “nisi de voluntate eorundem Burgensium (or Civium)” now became usual in the charters. In those granted by Edward I. to the towns which he founded in Wales, and which may be looked upon in some measure as model town constitutions, the provision appears in each. Thus it may be said that by the end of the thirteenth century it had become customary for the town authorities to grant exemptions from the Gild restrictions by their own authority. They practically gave over to the Gilds the supervision of trade, but at the same time retained in their own hands the power of admitting traders without obliging them to join the mercantile fraternities.