FOOTNOTE
[1] Because it was idle to draw a logical conclusion from false principles, error being propagated as much by false premises, which logic does not pretend to examine, as by illegitimate inference. Hence, as Bacon says further on, men being easily led to confound legitimate inference with truth, were confirmed in their errors by the very subtilty of their genius.—Ed.
[CONTENTS]
- [Preface]
- [Aphorisms—Book I]
On the Interpretation of Nature and the Empire of Man - [Aphorisms—Book II]
On the Interpretation of Nature, or the Reign of Man
[APHORISMS—BOOK I]
ON THE INTERPRETATION OF NATURE AND THE EMPIRE OF MAN
I. Man, as the minister and interpreter of nature, does and understands as much as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more.
II. The unassisted hand and the understanding left to itself possess but little power. Effects are produced by the means of instruments and helps, which the understanding requires no less than the hand; and as instruments either promote or regulate the motion of the hand, so those that are applied to the mind prompt or protect the understanding.
III. Knowledge and human power are synonymous, since the ignorance of the cause frustrates the effect; for nature is only subdued by submission, and that which in contemplative philosophy corresponds with the cause in practical science becomes the rule.
IV. Man while operating can only apply or withdraw natural bodies; nature internally performs the rest.