At ten o’clock exactly he entered the church. Eva was sitting there in her usual place; otherwise the building was empty. It smelt stale and slightly musty with the odour of black flesh. He remembered suddenly that once before he had entered an empty church that smelt like that. Where or when, he couldn’t imagine . . . either in some other life or in a dream. The coincidence made him shiver.

And Eva was sitting there, very pale. When he stalked past her her lips moved in a piteous shape, as if she wanted to speak or to cry. But he would not stay for her to speak. He went straight to his desk and began to read the form of worship which their own Church prescribed, just as if he might have been conducting a service in the small stone chapel at Far Forest. For Eva this was a very terrible experience. It seemed to her somehow unreasonable to prolong what she could only think of as an elaborate and insane pantomime. She felt that, after all, it would have been so much simpler for her to explain, to take him aside and tell him that this was nothing but a freakish demonstration of the power of Godovius, a hint to her of the kind of torture which it would be easy for him to employ. But James spared her nothing. Instead of the familiar Swahili words, they sang together a hymn of Moody and Sankey, which had been a favourite of her father’s, a wearisome business of six long verses. The performance nearly did for her. All the time she was ridiculously conscious of the feebleness of their two voices in that empty, echoing church. She was almost driven to distraction by the impersonality of James. “Afterwards I will tell him,” she thought. She wanted to tell him there and then, but the immense force of tradition restrained her. It wouldn’t have been any use for her to tell him: for the time he was no longer her brother—only a ministering priest rapt in the service of his Deity. Never in her life had she felt more irreligious. No vestige of the illusion of religion could overcome the excitement of her own fear. Reading alternate verses they recited a psalm of David, a passionate song against idolaters; and a little of the passion came through into the voice of James, so that he spoke less precisely than usual, like a peasant of Far Forest, forgetting the accent which the training college had taught him. His voice rose and fell and echoed in the little church:

Insomuch that they worshipped their idols, which turned to their own decay; yea, they offered their sons and their daughters unto devils.”

And she heard herself reply:

And shed innocent blood, even the blood of their sons and their daughters; whom they offered unto the idols of Canaan; and the land was defiled with blood.”

—heard her own voice, lowered and reverentially unreal. She supposed that women always spoke like that in church; as if they were afraid of hurting the words they spoke. She was thankful when the psalm was over.

And then James prayed. In their denomination the long extempore prayer was an important part of the service, and ministers were apt to acquire a rather dangerous fluency. But that morning James was inspired, if ever a man was inspired, with religious ecstasy. He wrestled with God. In his words, in the commonplaces of religious phrase, glowed a passion to which she could not be wholly insensible. She pitied him . . . pitied him. It seemed to her that God must surely pity a man whose soul was so abased and in such agony. At times he rose to something that was very like eloquence. One phrase she always remembered. He had been speaking of Africa—that sombre and mighty continent and its vast recesses of gloom—and then he burst into a sudden and fervent appeal for light, for a cleansing light which might penetrate not only Africa but “these dark continents of my heart . . .” The dark continents of my heart. Those were the words which she remembered in after days.

For a little while he knelt in silence, praying, and then, hurriedly, he left the church before she knew what he was doing. She put out her hand to detain him, but he shook his head and said: “Not now, Eva, not now . . .”

She was left standing alone at the door of the church. No other soul was near. In the mid-day quiet of the bush she heard a small bird singing. It was a rain-bird, and its simple song of three descending notes subtly wooed her dazed mind to a remembrance of the bells of the little church at Mamble, whose homely music floats above the wooded valleys to the green beyond Far Forest. And in a moment of vision she was assailed by the tender, wistful atmosphere of a Sunday in the March of Wales, where simple people and children were perhaps at that moment moving to church between the apple orchards, and men were standing in their shirt-sleeves at their garden gates. A gust of warm wind swept through the bush, carrying with it the odour of aromatic brushwood. It was this scent that broke and dispelled her dream.

II