The City and the World and Other Stories

by Francis Clement Kelley

Father Ilwin had been sent by the Bishop to build a new church, and that on a slice of Father Tom's territory, which the Bishop lopped off to form a new parish. Father Ilwin was young. He had no rich brogue on his tongue to charm you into looking at his coat in expectation of seeing his big heart burst out to welcome you. He was thoughtful-looking and shy, so he did not get on well and his new church building grew very slowly.

I have given you the characters of my little story, but, for the life of me, I can not tell you which one is to be the hero and which the villain—but, let that go, for I am sure of one thing at least: this story has no villain. But it followed just as naturally as day follows night—for which figure of speech, my thanks to Mr. Shakespeare—that when Father Ilwin failed to do well, he grew gloomy and sad; and just as naturally—God help us—there was enough of human nature in Father Tom to say, "I told you so" to himself, and to have him pity Father Ilwin to others in that superior sort of way that cuts and stings more than a whip of scorpions. Then, when Father Tom spoke to some of his people of Father Ilwin's poor success and said, "He meant well, good lad," they all praised the soft, kind heart of Father Tom; but when Father Ilwin heard of this great kindness he just shut his lips tightly, and all the blood was chased from his set face to grip his heart in a spell of resentment. Why? Oh, human nature, you know! and human nature explains a lot of things which even story-writers have to give up. Of course, people did say that Father Ilwin was ungracious and unappreciative; yet, as I write, much as I like Father Tom, I have a tear in my eye for the lonely man who knew well that the only obstacle to his success was the one that people never could see, and that the obstacle himself was never likely to see.

But let us go on. Of all the things in this world that Father Tom believed in, it was that his "parish rights" were first and foremost. So he never touched foot in his neighbor's parish, except to pay him a friendly visit, or to go to his righteous confession. He visited no homes out of his territory, though he had baptized pretty nearly every little curly-headed fairy in each. They were his no longer and that was enough. He wanted no visitor in his limits either, except on the same terms. So no one in Father Tom's parish had helped much in building the church across the river. The people understood.

It had never occurred to Father Tom that his own purse—not too large, but large enough—might stand a neighborly assessment. No, he had "built his church by hard scraping, and that is how churches should be built." Now, do not get a bad opinion of Father Tom on this account. He thought he was right, and perhaps he was. It is not for me to criticize Father Tom, whom every poor person in the town loved as a father; only I did feel sorry that poor Father Ilwin grew so thin and worn, and that his building work was stopped, and people did not seem to sympathize with him, at all, at all. Over in his parish there were open murmurs that "the people had built one church and should not be asked now to build another"; or "what was good enough for Father Tom was good enough for anyone"; or "the Bishop should have consulted us before he sent this young priest into Father Tom's parish." In the other part of the town, however, everything was quiet enough, and none would think of offending his pastor by showing any interest in Father Ilwin, financially or otherwise. Father Ilwin said nothing; but do you wonder that one day when a generous gift was announced from "the Rev. Thomas Connolly, our respected fellow citizen," to help in the erection of a Soldier's Monument for the town, Father Ilwin read it and went back into his room, where, on the table, were laid out the plans of his poor little church, and cried like a baby?

"Father Ilwin read it and went back into his room, where on the table were laid out the plans of his poor little church, and cried like a baby."

It happened that Father Tom rarely ever left his parish, which was again much to his credit with the people. "Sure, he never takes a vacation at all," they said. But at last a call came that he could not refuse, and, having carefully made his plans to secure a monk from a monastery quite far away to take his place over Sunday, he left to see a sick brother from whom he had seldom heard, and who lived far in the Southwest. Perhaps it was significant, perhaps not—I do not know, and I do not judge—that Father Tom was particular to say in his letter to the monastery that, "as the weather is warm, the father who comes to take my place need only say a Low Mass and may omit the usual sermon." It was known that Father Tom did not care for preachers from outside. He could preach a little himself, and he knew it.

It was a long and tiresome journey to the bedside of Father Tom's dying brother, so when the big, good-natured priest stepped off the train at Charton station in Texas, he was worn out and weary. But he soon had to forget both. A dapper young man was waiting for him in a buggy. The young lad had a white necktie and wore a long coat of clerical cut. Father Tom passed the buggy, but was called back by its occupant.

"Are you not the Reverend Thomas Connolly?"

"I am," said the priest in surprise.