There is, in addition to all this element of reality, a reality which every one must feel for himself, still another charm—an undefinable quality that constantly surprises and delights you. To this is united a majestic picturesqueness investing these superb palaces and royal gardens with a distinction never attained by any of their predecessors. This does not seem to be due so much to colossal proportions nor to the never-ending series of buildings piled one behind the other, as to the skill shown by architects
IN OLD VIENNA.
and landscape gardeners in the general plan. Especially is this charm felt in the absence of rectangular lines of construction; in the winding in and out of the lagoons; in the neglected fringing of untrimmed foliage skirting the water’s edge; in the half submerged bits of islands where the ducks plume their feathers; in the informal formality of great massing of plants; in the dotting of broad stretches of gray-green water with gay-colored gondolas; and in the colossal proportions of superb decorative statues, so that a glimpse of Venice can be caught between the forelegs of a huge sculptured bull, and the columns of a classic temple be outlined over the back of some water-sprayed mermaid.
It is easy while under the spell of this Ancient City to persuade myself that in this their festival year, these nobles who dwell here are holding high carnival, with much feasting and merry-making, and illuminations at night. That they have bidden all the nations of the earth to join them in these gracious festivities lasting many months; and that as an especial honor, and for the delight and entertainment of these distinguished guests, they have decreed that a great fair shall be held where may be seen many strange people from the uttermost parts of the earth, who, with barbaric dancing and weird music may depict the manners and customs of their climes. That this Fair of the Festival Year shall be placed, not within the lines of the Palaces but outside the walls of the Great City, at the end of a broad highway, rolled out like a huge carpet of many colors.
Rousing myself from these reveries, I bid Espero good-by, join the throng, follow through the gates and so out upon this broad highway, the Plaisance. My dreams are all true. Along the crowded thoroughfare move half the wild tribes of the earth—Javanese, Esquimaux, natives of the Soudan, Bedouins from beyond the Great Desert, Algerians, Arabs, Greeks, Armenians, Syrians, and Turks. Fringing each edge of this gay promenade I find the huts of the Javanese and Soudanese, the tents of the Bedouins and Arabs, and the more pretentious booths and structures of the Algerians and kindred people. Here, too, are the quaint gateways and open squares of old German and Austrian towns; the low-roofed, deftly constructed houses of the Japanese; the intricate carvings of India covering the booths, and, draping the doors of the Eastern bazaars the rich stuffs, rugs, and tapestries of the Orient.
Near the entrance to the Turkish village, tucked away on one side of the highway, just out of the rush of the never-ceasing throng, and yet close enough to be within call, rises the dome of a small Mosque. Above this a single, snow-white minaret shoots up into the blue.