“Female head with ivy wreath in hair—Marble—Broken off at neck—No other fragments discovered. Mem.: This probably belonged to a statue of a sea-nymph, as it was found in a grotto with the remains of mosaic pavement and ceiling.”

In return for this information I gave the authorities my sincere thanks, but not my secret.

Three years later I met my two artist friends in New York. Like all who have torn themselves away from the enchanting influences of Italy, we reviewed with delight every incident of our sojourn there, not forgetting the visit to the museum in Rome. Two plaster copies of the head had been made, and the mould then broken.

In each of the studios the plaster head occupied the place of honor, and its owner exhausted the choicest terms of art phraseology in its praise. Foolish fellows, they could not escape from the potent spell of its bewitching expression, and, burdened with the weight of the sentimental secret, each of them took occasion, privately and with great hesitation and shamefacedness, to confess to me that he had stolen away, while we were together in the museum in Rome, to kiss the marble lips of the fascinating fragment.

To each of them I made the same remark:

“My dear fellow, if you were so foolish as to fall in love with a marble head, and a fragment at that, what would you have done in my place? I was intimately acquainted with the model who sat for it!

MEDUSA’S HEAD

HENRY SEYMOUR fancied he was a realist. Indeed, he was very much annoyed when his work was described by an art critic as idealistic, or when he was alluded to in the art columns as “a rising young artist quite out of place in the realistic circle to which he affects to belong.” But the bias of mind which prevented him from recognizing the real qualities in his own productions, equally hindered him from accomplishing what was his present highest ambition—an accurate and realistic imitation of nature. In common with the large majority of the young artists of the day, he studied two or three years in Europe, notably in Paris, where he learned to believe, or fancied he believed, that the most hopeful tendency of modern art consisted in the elimination of all idea and all sentiment from the motive of a picture, and the glorification of the naturalistic and, if I may say so, earthly qualities of the model.