A FADED SCAPULAR

WE are seldom able to trace our individual superstitions to any definite cause, nor can we often account for the peculiar sensations developed in us by the inexplicable and mysterious incidents in our experience. Much of the timidity of childhood may be traced to early training in the nursery, and sometimes the moral effects of this weakness cannot be eradicated through a lifetime of severe self-control and mental suffering. The complicated disorders of the imagination which arise from superstitious fears can frequently be accounted for only by inherited characteristics, by peculiar sensitiveness to impressions, and by an overpowering and perhaps abnormally active imagination. I am sure I am confessing to no unusual characteristic when I say that I have felt from childhood a certain sentiment or sensation in regard to material things which I can trace to no early experience, to the influence of no literature, and to no possible source, in fact, but that of inherited disposition.

The sentiment I refer to is this: whatever has belonged to or has been used by any person seems to me to have received some special quality, which, though often invisible and still oftener indefinable, still exists in a more or less strong degree, according to the amount of the impressionable power, if I may call it so, which distinguished the possessor. I am aware that this sentiment may be stigmatized as of the school-girl order; that it is, indeed, of the same kind and class with that which leads an otherwise honest person to steal a rag from a famous battle flag, a leaf from an historical laurel wreath, or even to cut a signature or a title-page from a precious volume; but with me the feeling has never taken this turn, else I should not have confessed to the possession of it. Whatever may be said or believed, however, I must refer to it in more or less comprehensible terms, because it may explain the conditions, although it will not unveil the causes, of the incidents I am about to describe with all honesty and frankness.

Nearly twenty years ago I made my first visit to Rome, long before it became the centre of the commercial and political activity of Italy, and while it was yet unspoiled for the antiquarian, the student, the artist, and the traveller. Never shall I forget the first few hours I spent wandering aimlessly through the streets—so far as I then knew, a total stranger in the city, with no distinct plan of remaining there, and with only the slight and imperfect knowledge of the place that one gains from the ordinary travellers’ descriptions. The streets, the houses, the people, the strange sounds and stranger sights, the life so entirely different from what I had hitherto seen—all this interested me greatly. Far more powerful and far more vivid and lasting, however, was the impression of an inconceivable number of presences—I hesitate to call them spirits—not visible, of course, nor tangible, but still oppressing me mentally and morally, exactly the same as my physical self is often crushed and overpowered in a great assembly of people. I walked about, visited the cafés and concert-halls, and tried in various ways to shake off the uncomfortable feeling of ghostly company, but was unsuccessful, and went to my lodgings much depressed and nervous. I took my note-book, and wrote in it: “Rome has been too much lived in. Among the multitude of the dead there is no room for the living.” It seemed then a foolish memorandum to write, and now, as I look at the half-effaced pencil lines, I wonder why I was not ashamed to write it. Yet there it is before me, a witness to my sensations at the time, and the scrawl has even now the power to bring up to me an unpleasantly vivid memory of that first evening in Rome.

After a few days passed in visiting the galleries and the regular sights of the town, I began to look for a studio and an apartment, and finally found one in the upper story of a house on the Via di Ripetta. Before moving into the studio, I met an old friend and fellow-artist, and, as there was room enough for two, gladly took him in with me.

The studio, with apartment, in the Via di Ripetta was by no means unattractive. It was large, well lighted, comfortably and abundantly furnished. It was, as I have said, at the top of the house; the studio overlooked the Tiber, and the sitting-room and double-bedded sleeping-room fronted the street. The large studio window was placed rather high up, so that the entrance door—a wide, heavy affair, with large hinges and immense complicated lock and a “judas”—opened from the obscurity of the hall directly under the large window into the full light of the studio. The roof of the house slanted from back to front, so that the two rooms were lower studded than the studio, and an empty space or low attic opening into the studio above them was partly concealed by an ample and ragged curtain. The fireplace was in the middle of the left wall as you entered the studio; the door into the sitting-room was in the farther right-hand corner, and the bedroom was entered by a door on the right-hand wall of the sitting-room, so that the bedroom formed a wing of the studio and sitting-room, and from the former, looking through two doors, the bedroom window and part of the street wall could be seen. Both the beds were hidden from sight of any one in the studio, even when the doors were open.

The apartment was furnished in a way which denoted a certain amount of liberality, but everything was faded and worn, though not actually shabby or dirty. The carpets were threadbare, the damask-covered sofa and chairs showed marks of the springs, and the gimp was fringed and torn off in places. The beds were not mates; the basin and ewer were of different patterns; the few pictures on the wall were, like everything else in the place, curiously gray and dusty-looking, as if they had been shut up in the darkened rooms for a generation. Beyond the fireplace in the studio, the corner of the room was partitioned off by a dingy screen, six feet high or more, fixed to the floor for the space of two yards, with one wing which shut like a door, enclosing a small space fitted up like a miniature scullery, with a curious and elaborate collection of pots and pans and kitchen utensils, all hung in orderly rows, but every article with marks of service on it, and more recent and obtrusive traces of long disuse.

In one of the first days of my search for a studio I had found and inspected this very place, but it had given me such a disagreeable feeling—it had seemed so worn out, so full of relics of other people—that I could not make up my mind to take it. After a thorough search and diligent inquiry, however, I came to the conclusion that there was absolutely no other place in Rome at that busy season where I could set up my easel, and, after having the place recommended to me by all the artists I called upon as a well-known and useful studio, and a great find at the busy season of the year, I took a lease of the place for four months.

My friend and I moved in at the same time, and I will not deny that I planned to be supported by his presence at the moment of taking possession. When we arrived and had our traps all deposited in the middle of the studio, there came over the spirits of us both a strange gloom, which the bustle and confusion of settling did not in the least dispel. It was nearly dark that winter afternoon before we had finished unpacking, and the street lights were burning before we reached the little restaurant in the Via Quattro Fontane, where we proposed to take our meals. There was a cheerful company of artists and architects assembled there that evening, and we sat over our wine long after dinner. When the jolly party at last dispersed, it was well past midnight.