BULGARIAN FISHERMAN BASKET-MAKING

consisted of a small kettle, a dish, and two wooden spoons, and, stowed away in the shade of a convenient stump, a small stock of green corn, a few watermelons, and a fish or two wrapped up in leaves comprised their whole stock of provisions. In this simple bivouac they cooked and ate and slept all summer long, fishing by day and by night, and selling their catch at Kalafat or Widdin. A cloak of thick rough woollen cloth, like the mantle of the ancient Dacian, was their covering by night, and their chief protection against the weather. As simple in their tastes as the Indians of the plains, and with no better appliances for use and comfort than may be found in the wigwam of the savage, they live a happy and contented life, their only enemy the mosquito, their only society the solemn herons that wade along the shore in the very smoke of the camp-fire.

They had watched our struggle with the storm, and welcomed us ashore with hearty good-will. Out of their rustic larder they chose the best melons, and insisted on our eating them, and for our supper they selected the freshest and best fish. They firmly refused the money we hesitatingly tendered them as we launched the canoes after the violence of the gale had abated; and when we left them at twilight, they shook hands, and wished us “godspeed” as heartily as if we had camped with them for a season. Some distance below their bivouac, and in full sight of the glimmering lights of both Kalafat and Widdin, we passed the night among the wild-flowers and tangled grasses of a dry bank in a sheltered spot quite enclosed by a dense growth of trees and underbrush, with no more unpleasant intruders than startled water-fowl and drowsy, unambitious mosquitoes.

The great brick fortress of Widdin has a strangely aggressive look in the pastoral landscape along the river. The high walls, enclosing with their protecting bulwarks the populous Turkish quarter of the town, with its numerous mosques, rise directly out of the water at the river-front, and tower far above the trees scattered over the broad green meadows, and, although neglected and fast crumbling to pieces, are grandly imposing in height and extent. No bunting now flutters from the tottering flag-staff, and the yawning embrasures are half filled with rubbish, but the great citadel still dominates with arrogant pride the rambling commercial town in the shadow of its walls, and maintains its dignity as the extreme important outpost of Mahometan faith in Europe—a noble monument to the former military and political supremacy of the Turkish Empire. On the narrow landing-places by the water-gates, as we drifted past in the early forenoon, crowds of Turkish women and children were busy with their washing, and men in variegated jackets, baggy trousers, turban, and sash waddled idly about, or lazily rowed the clumsy boats laden with merchandise. The indescribable squalor and filth of the Orient characterized every feature of the scene, and we now realized, what Belgrade and Ada Kaleh had only hinted to us, the nature of the gulf that separates Mahometan from Christian, not only in religion, but in type, dress, and costume. Widdin is not only one of the most important towns of northern Bulgaria, but is the real head of navigation for sailing-vessels, and in many ways distinctly marks a new phase of river life, and an abrupt political, ethnographical, and philological frontier as well.

When we drew up our canoes on the shore just above the steamer-landing, we were interviewed at once by a smart-looking young officer in white Russian cap and tunic, and red-trimmed brown trousers of Bulgarian homespun, and armed with sabre and revolver, who politely requested the temporary loan of our passports, and, after we had given them up, told us we were free to go where we chose. We were not long in finding our way to the busiest thoroughfare of the town—a long street with low houses, and a continuous line of small shops and cafés, mostly like deep alcoves slightly raised above the level of the pavement.

CANN, OPPOSITE KALAFAT