Profit and Loss.—The problem to be solved now assumes a clear shape. A child of the X class (whatever X signifies) would have been worth so and so at its birth, and one of each of the other grades respectively would have been worth so and so; 100 X parentages can be made to produce a net gain of 100 adult sons and 100 adult daughters who will be distributed among the classes according to the standard table of descent. The total value of the prospective produce of the 100 parentages can then be estimated by an actuary, and consequently the sum that it is legitimate to spend in favouring an X parentage. The clear and distinct statement of a problem is often more than half way towards its solution. There seems no reason why this one should not be solved between limiting values that are not too wide apart to be useful.
Existing Activities.—Leaving aside profitable expenditure from a purely money point of view, the existence should be borne in mind of immense voluntary activities that have nobler aims. The annual voluntary contributions in the British Isles to public charities alone amount, on the lowest computation, to fourteen million pounds, a sum which Sir H. Burdett asserts on good grounds is by no means the maximum obtainable.[[2]]
(“Hospitals and Charities,” 1898, p. 85.)
There are other activities long since existing which might well be extended. I will not dwell, as I am tempted to do, on the endowments of scholarships and the like, which aim at finding and educating the fittest youths for the work of the nation; but I will refer to that wholesome practice during all ages of wealthy persons interesting themselves in and befriending poor but promising lads. The number of men who have owed their start in a successful life to help of this kind must have struck every reader of biographies. This relationship of befriender and befriended is hardly to be expressed in English by a simple word that does not connote more than is intended. The word “patron” is odious. Recollecting Dr. Johnson’s abhorrence of the patrons of his day, I turned to an early edition of his dictionary in hope of deriving some amusement as well as instruction from his definition of the word, and I was not disappointed. He defines “patron” as “a wretch who supports with insolence and is repaid with flattery.” That is totally opposed to what I would advocate, namely, a kindly and honourable relation between a wealthy man who has made his position in the world and a youth who is avowedly his equal in natural gifts, but who has yet to make it. It is one in which each party may well take pride and I feel sure that if its value were more widely understood it would become commoner than it is.
Many degrees may be imagined that lie between mere befriendment and actual adoption, and which would be more or less effective in freeing capable youths from the hindrances of narrow circumstances; in enabling girls to marry early and suitably, and in securing favour for their subsequent offspring. Something in this direction is commonly but half unconsciously done by many great landowners whose employments for man and wife, together with good cottages, are given to exceptionally deserving couples. The advantage of being connected with a great and liberally managed estate being widely appreciated, there are usually more applicants than vacancies, so selection can be exercised. The consequence is that the class of men found upon these properties is markedly superior to those in similar positions elsewhere. It might well become a point of honour, and as much an avowed object, for noble families to gather fine specimens of humanity around them, as it is to procure and maintain fine breeds of cattle and so forth, which are costly, but repay in satisfaction.
There is yet another existing form of princely benevolence which might be so extended as to exercise a large effect on race improvement. I mean the provision to exceptionally promising young couples of healthy and convenient houses at low rentals. A continually renewed settlement of this kind can be easily imagined, free from the taint of patronage, and analogous to colleges with their self-elected fellowships and rooms for residence, that should become an exceedingly desirable residence for a specified time. It would be so in the same way that a good club by its own social advantages attracts desirable candidates. The tone of the place would be higher than elsewhere, on account of the high quality of the inmates, and it would be distinguished by an air of energy, intelligence, health and self-respect and by mutual helpfulness.
Prospects.—It is pleasant to contrive Utopias, and I have indulged in many, of which a great society is one, publishing intelligence and memoirs, holding yearly elections, administering large funds, establishing personal relations like a missionary society with its missionaries, keeping elaborate registers and discussing them statistically with honest precision. But the first and pressing point is to thoroughly justify any crusade at all in favour of race improvement. More is wanted in the way of unbiased scientific inquiry along the many roads I have hurried over, to make every stepping-stone safe and secure, and to make it certain that the game is really worth the candle. All I dare hope to effect by this lecture is to prove that in seeking for the improvement of the race we aim at what is apparently possible to accomplish, and that we are justified in following every path in a resolute and hopeful spirit that seems to lead towards that end. The magnitude of the inquiry is enormous, but its object is one of the highest man can accomplish. The faculties of future generations will necessarily be distributed according to laws of heredity, whose statistical effects are no longer vague, for they are measured and expressed in formulæ. We cannot doubt the existence of a great power ready to hand and capable of being directed with vast benefit as soon as we shall have learnt to understand and to apply it. To no nation is a high human breed more necessary than to our own, for we plant our stock all over the world and lay the foundation of the dispositions and capacities of future millions of the human race.
EUGENICS: ITS DEFINITION, SCOPE AND AIMS.[[3]]
Eugenics is the science which deals with all influences that improve the inborn qualities of a race; also with those that develop them to the utmost advantage. The improvement of the inborn qualities, or stock, of some one human population, will alone be discussed here.