XXXI
THE SECRET OF HEARTS REVEALED
Luke ii. 30-35.
The prophecy of the aged Simeon for the infant Christ was this,—that through him the secrets of many hearts should be revealed. Jesus, that is to say, was not only to read the secrets of others' hearts, but he was to enable people to read their own hearts. They were to come into self-recognition as they came to him. They were to be disclosed to themselves. You know how that happens in some degree when you fall in with other exceptional lives. You meet a person of purity or self-control or force, and there waken in you kindred impulses, and you become aware of your own capacity to be better than you are. The touch of the heroic discovers to you something of heroism in yourself. The contagion of nobleness finds a susceptibility for that contagion in yourself.
So it was that this disclosure of their hearts to themselves came to the people who met with {79} Jesus Christ. One after another they come up, as it were, before him, and he looks on them and reads them like an open book; and they pass on, thinking not so much of what Jesus was, as of the revelation of their own hearts to themselves. Nathanael comes, and Jesus reads him, and he answers: "Whence knowest thou me?" Peter comes, and Jesus beholds him and says: "Thou shalt be called Cephas, a stone." Nicodemus, Pilate, the woman of Samaria, and the woman who was a sinner, pass before him, and the secrets of their different hearts are revealed to themselves. It is so now. If you want to know yourself, get nearer to this personality, in whose presence that which hid you from yourself falls away, and you know yourself as you are. The most immediate effect of Christian discipleship is this,—not that the mysteries of heaven are revealed, but that you yourself are revealed to yourself. Your follies and weaknesses, and all the insignificant efforts of your better self as well, come into recognition, and you stand at once humbled and strengthened in the presence of a soul which understands you, and believes in you, and stirs you to do and to be what you have hitherto only dreamed.
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XXXII
THE GRACE OF JESUS CHRIST
These are the last words of most of the Epistles of the New Testament. They are the last words of the New Testament itself. They are commonly heard as the last words of Christian worship; the most familiar form of Christian benediction. But what is the grace of Jesus Christ? Grace is that which acts not for duty's sake, but for sheer love and kindness. What is the grace of God? It is just this overflowing benevolence. Who is the gracious man? It is he who gives beyond his obligations, and seeks opportunities of thoughtful kindliness. What is the grace of Christ? It is just this superadded and unexpected generosity.
So the life of duty and the life of grace stand contrasted with each other. The duty-doer thinks of justice, honesty, the reputable way of life. But grace goes beyond duty. Duty asks, What ought I to do? Grace asks, What can I do? Where duty halts, grace begins. It touches duty with beauty, and makes it fair instead of stern. Grace is not looking {81} for great things to do, but for gracious ways to do little things. In many spheres of life it is much if it can be said of you that you do your duty. But think of a home of which all that you could say was that its members did their duty. That would be as much as to say that it was a just home, but a severe one; decorous, but unloving; a home where there was fair dealing, but where there was little of the grace of Jesus Christ.