The first thing which hinders God's seed from taking root is, as we have seen, hardness,—the life which is trodden down like a road; an impenetrability of nature, which is not a trait of sinners only, but of many privileged souls. The second sort of unfruitful soil is just the opposite of this. It is not the unreceptive, but the impulsively receptive life. It is not too hard, or too soft, but it is too thin. It is a superficial soil which has no depth of earth, and so with joy it receives the word; but the seed has no depth of earth and quickly withers away. This sort of soil receives quickly and as quickly lets go. It is like that unstable man of whom St. James writes and who is like the wave of the sea, driven with the wind and tossed. We see the wave come flashing up out of the general level, catching the sunshine as it leaps and crowned with its spray, and then we look again for it, and where is {119} it? It has sunk again into the undistinguishable level of the sea.
Thus the parable turns to this instability and says: "It is bad to be hard, but it is bad also to be thin." When tribulation or persecution arises, something more than impulsiveness is needed to give a root to life. How strongly and serenely Newman writes of this:—
"Prune thou thy words, the thoughts control
That o'er thee swell and throng;
They will condense within thy soul
And turn to purpose strong.
But he who lets his feelings run
In soft luxurious flow,
Faints when hard service must be done,
And shrinks at every blow."
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XLVIII
THE CROWDED LIFE
Matthew xiii. 1-9.
In the parable of the sower the third kind of soil is one which is very common in modern life. The first soil was too hard, and the second too thin, and now the third is too full. It is overgrown and preoccupied. Other things choke the seed. There is not room for the harvest. The influences of God are simply crowded out. And of what is life thus so full? Of two things, answers the parable. For some it is full of the cares of this world, and for some it is full of the deceitfulness of riches. Care is the weed that chokes plain people, and money is the weed that chokes rich people. Sometimes a poor man wonders how a rich man feels. Well, he feels about his money just as a poor man does about his cares. His wealth preoccupies him. It is a great responsibility. It takes a great deal of time. It crowds out many things he would like to do. The poor man says that {121} money would free him from care, but the rich man finds that money itself increases care. Thus they are both choked by lack of leisure, one by the demands of routine, and one by the burdens of responsibility. And this parable says to both these types of life: "Keep room for God." It comes to the scholar and says: "In this busy place reserve time to think and feel; do not let your cares choke your soul." And then it goes out to the great scrambling, money-getting world, and sees many a man hard at work in what he calls his field, watching for things grow in his life, and finding some day that he has been deceived in his crop. He thought it was to come up grain and it turns out to be weeds. He sowed money and expected a harvest of peace; and behold! he only reaps more money. That is the deceitfulness of riches.
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