Who was this young man, whose clothes were in tatters, who was without patrons, to suggest such a thing as a chance to strike even a feeble blow at the institution of slavery? Dr. Gregg, commenting on this memorable incident, asks:
"Why did Lincoln utter these words? Was it an illumination of the Spirit forecasting the Civil War? Was it a whisper by a divine messenger that he was to be the chosen one to wipe the thing from the earth and give deliverance to millions of his fellow men?"
Few, if any, of Lincoln's biographers have touched on his early life with more than a superficial notion of its significance. Judge Whitney, in spite of his great knowledge and his deep insight, divides Lincoln's life into two parts, the first being uninspired, the second supernaturally wonderful. The truth is that the first part of his life contained a clear forecast of the second. Lincoln at the age of fifty-five was the same man, unchanged, excepting by experience. Only in fairy stories are people changed from fools into philosophers.
As a boy Lincoln was unlike any other boy, always unique, self-centred in the best and highest sense, the like of whom did not exist in his or any other country. All through his early life there could be seen the signs and symbols of his coming power. How such a being came into the world science fails to explain. Back of the mystery there are other mysteries, and not in a thousand years of experiment will eugenics produce another such mortal, not in ten thousand years will science create anything spiritual or mystical. Science can never get beyond the material. If it ever controls the psychic intelligence, mediocrity will be the order of the day. The higher intelligence does not need control but development. This freedom Lincoln had, but back of that apparent freedom the mystical conditions existed, fixed and foreordained. The very men and women who assisted him had to be where he found them. To have been anywhere else they would have been out of their proper element. In the human world there are no misfits, only grades of development.
Tycho Brahe and Lincoln
When Hugh Miller, the noted geologist, faced the inexplicable he committed suicide. But Tycho Brahe, the Danish astronomer, the greatest practical mystic the world of science has known, experienced a sense of joy and exhilaration every time he viewed the starry heavens through his telescope. He considered astronomy something "divine." His was the joyful pride of the seer who revels in the unexplained mysteries of the universe, and from time to time obtained clairvoyant glimpses of the working of the miracle. Brahe, like Abraham Lincoln, had moments when he perceived the inevitable with unalloyed vision.
After carefully studying the comet of 1577 he declared that it announced the birth of a prince in Finland who should lay waste Germany and vanish in 1632. Gustave Adolphus was born in Finland, overran Germany, and died in 1632.
Brahe was the forerunner of the true scientist, Lincoln the forerunner of the true statesman. It is not a fact that science and intuition are antagonistic. The antagonism exists only in the imagination of second-rate thinkers. The great discoverers always put the spiritual and the mystical above learning. Brahe and Newton, as scientists, were unequalled in their age and have not been surpassed in this. The Kultur of modern Germany has but emphasised the danger of pseudo science in all walks of life and made it plain that no nation can prosper under such an illusion. The Prussians have forced many to revert back to a consideration of the gifts of such men as Tycho Brahe, Newton, Lincoln, and the difference between their science and that of Kultur is a difference that strikes the normal thinker with amazement.
The true scientist is a seer who discloses new facts and discovers hidden laws. The true scientific mystic creates, but the votaries of Kultur destroy without creating. Yet, they will be destroyed by their own weapons. Modern materialism will go down under the weight of the material. The denial of the mystical forces of the universe is the vulnerable spot in the scientific armour of Krupp-Kultur. Let any one who wishes to be convinced by crude facts alone read the history of Frederick, the so-called Great, and then read a history of Lincoln. Then let the student ask which is the greater nation to-day—Prussia, headed by Frederick's descendant, or America, represented by Woodrow Wilson, the legitimate outcome of Washington the inspired patriot, and Lincoln the inspired emancipator?