In Whitman, as William James has shown, there is an arrant mysticism which his own Democratic Vistas exposed in cold light. Yet into this credulity as to the virtue and possibilities of the people an alien is likely to enter if his first intimacy with America came in the aliens’ crêche. A settlement is a crêche for the step-children of Europe, and it is hard not to credit America at large with some of the impulses which make the settlement. Such, at any rate, is the tendency I experienced myself.
With this tendency, what of loyalty to the United States? I think of Lincoln and his effected mysticism by Union, union for the experiment, and I feel alive within me a complete identification with this land. The keenest realization of the nation reached me, as I recall, the first time I saw the capitol in Washington. Quite unsuspecting I strolled up the hill from the station, just about midnight, the streets gleaming after a warm shower. The plaza in front of the capitol was deserted. A few high sentinel lamps threw a lonely light down the wet steps and scantily illumined the pillars. Darkness veiled the dome. Standing apart completely by myself, I felt as never before the union of which this strength and simplicity was the symbol. The quietude of the night, the scent of April pervading it, gave to the lonely building a dignity such as I had seldom felt before. It seemed to me to stand for a fine and achieved determination, for a purpose maintained, for a quiet faith in the peoples and states that lay away behind it to far horizons. Lincoln, I thought, had perhaps looked from those steps on such a night in April, and felt the same promise of spring.
SCIENTIFIC MANAGEMENT
One should not be ashamed to acknowledge the pursuit of the secret of life. That secret, however, is shockingly elusive. It is quite visible to me, somewhere in space. Like a ball swung before a kitten, it taunts my eye. Like a kitten I cannot help making a lunge after it. But tied to the ball there seems to be a mischievous invisible string. My eye fixes the secret of life but it escapes my paw.
During the Russo-Japanese War I thought I had it. It involved a great deal of stern discipline. Physically it meant giving up meat, Boston garters and cigarettes. It seemed largely composed of rice, hot baths followed by rolling in the snow and jiu jitsu. The art of jiu jitsu hinted at the very secret itself. Here was the crude West seeking to slug its way to mastery while the commonest Japanese had only to lay hold of life by the little finger to reduce it to squealing submission. The sinister power of jiu jitsu haunted me. Unless the West could learn it we were putty in Japanese hands. It was the acme of effortless subtlety. A people with such an art, combined with ennobling vegetarianism, must necessarily be a superior people. I privately believed that the Japanese had employed it in sinking the Russian fleet.
Thomas Alva Edison displaced jiu jitsu in my soul and supplanted it with a colossal contempt for sleep. An insincere contempt for food I already protested. No nation could hope to take the field that subsisted on heavy foods—such unclean things as sausages and beer. The secret of world mastery was a diet of rice. “We all eat too much” became a fixed conviction. But Mr. Edison forced a greater conviction—we all sleep too much as well. This thought had first come to me from Arnold Bennett. Sleep was a matter of habit, of bad habit. We sleep ourselves stupid. Who could not afford to lose a minute’s sleep? Reduce sleep by a minute a day—who would miss it? And in 500 days you would have got down to the classical forty winks. Mr. Edison did not merely preach this gospel. He modestly indicated his own career to illustrate its successful practicability. To cut down sleep and cut down food was the only way to function like a superman.
Once started on this question of habits I spent a life of increasing turmoil. From Plato I heard the word moderation, but from William Blake I learned that “the road of excess leads to the palace of wisdom.” From Benjamin Franklin I gathered the importance of good habits, but William James gleefully told me to avoid all habits, even good ones. And then came Scientific Management.
The concept of scientific management practically wrecked my life. I discovered that there was a right way of doing everything and that I was doing everything wrongly. It was no new idea to me that we were all astray about the simplest things. We did not know how to breathe properly. We did not know how to sit properly. We did not know how to walk properly. We wore a hard hat: it was making us bald. We wore pointed shoes: it was unfair to our little toe. But scientific management did not dawdle over such details. It nonchalantly pointed out that “waste motions” were the chief characteristic of our lives.
One of the most fantastic persons in the world is the public official who, before he can write a postal order or a tax receipt, has to make preliminary curls of penmanship in the air. Observed by the scientific eye, we are much more fantastic ourselves. If our effective motions could be registered on a visual target, our record would be found to resemble that of savages who use ammunition without a sight on their guns. If we think that the ordinary soldier’s marksmanship is wasteful, we may well look to ourselves. Our life is peppered with motions that fly wide and wild. It begins on awaking. We stretch our arms—waste motion! We ought to utilize that gesture for polishing our shoes. We rub our eyes—more foolishness. We should rub our eyes on Sunday for the rest of the week. But it is in processes like shaving that scientific management is really needed. Men flatter themselves that they shave with the minimum of gesture. They believe that they complete the operation under five minutes. But, excusing their inaccuracy, do they know that under the inspection of the scientific manager their performance would look as jagged as their razorblade under the microscope? The day will probably arrive when a superman will shave with one superb motion, as delightful to the soul as the uncoiling of an orange-skin in one long unbroken peel.
In reading the newspaper a man most betrays the haphazard, unscrutinized conduct of his morn. We pick up our paper without any suspicion that we are about to commit intellectual felony. We do not know that the news editor is in a conspiracy to play on our minds. If men gyrate too much physically, they certainly are just as anarchistic when they start to look over the news. It is not so much that they begin the day with devouring the details of a murder or lull themselves with some excuse for not reading a British note on the blockade. It is the fact that they are led by a ring running through their instincts to obey the particular editors they read.