Garhawal enjoyed a respite, until Rana Bahadur returned from Banaras, when he sent Amar Singha Karyi with 3000 fusileers, and an equal number of irregulars, to extend his territories to the west. No pretext, I believe, was held out for the attack; indeed, so far as I can learn, the natives do not consider the holding out any pretence as at all necessary or proper in war, although, in treating with Europeans, they have now learned to make very appropriate observations on the subject. Rana Bahadur, on the contrary, when collecting this force, I am credibly informed, gave very publicly out, that it was destined to go either to Calcutta or Pekin, he had not exactly determined which; and had he considered the force adequate, there is no doubt that he would have made the attempt, although he was on very good terms with both governments. This violence, however, was suddenly directed against the helpless Pradyumna, who made little or no resistance; but with his brothers Parakrama and Pritama, and his son Sudarsan, retired to Dun, and from thence to Keni near Haridwar, in the territory then lately acquired by the Company. There, very contrary to the wishes of his brother Parakrama, the Raja sold the family throne for 150,000 rupees. This sum enabled him to raise some forces, with which the three brothers returned to Dun, and fought the army of Gorkha near Gurudhana. The Raja was killed, Parakrama escaped to Haridwar, and Pritama,
having been shot through the foot, was taken prisoner, but is kindly used, and has married a daughter of Brahma Sahi, the governor of Almora. Sudarsan, the undoubted heir of the family, in 1814, was with Sir Edward Colebroke at Futehgar. He was then about twenty six years of age, and has, it is said, good abilities; but was addicted to an expense ill suited to his means, which were very slender. His uncle Parakrama died without children, in the country of the Sikhs.
Chandi was taken from the family by Asof ud doulah, the Nawab Vazir. Dun, having been a Jaygir from Aurungzeb, should belong to the king at Dilli; but it has been seized by the government of Nepal. It produced a rent of 50,000 rupees a-year. The rent of the mountains amounted to 400,000 rupees, the whole levied by the Rajah’s officers, but a large proportion has been granted to the military establishment by the government of Gorkha. There are three valuable mines of copper, the Raja’s share of which was 76,000 rupees. Salt is imported from Thibet, with which there are three communications. One, a little west from Ganggotri, is difficult. The other two lead from the vicinity of Badrinath. That by Manu has no supply of fuel, but that by Riti is reckoned the best passage through Emodus, at least in these western parts. At Tapoban, towards Badrinath, is a hot spring. Rock crystal abounds in the vicinity of the snow.
The country near Emodus is very cold, and produces many sheep. The lower hills are warm, and produce most rice and wheat, but also many other crops.
Srinagar the capital is in a very hot valley, and contains about 2000 houses. There is no other town, but many celebrated places of worship, which seem to have been sacred among the Hindus for many ages. How these people came to establish places of worship in countries that, until of late, were
occupied entirely by impure infidels, can, in my opinion, be only accounted for by supposing, that, when these places of worship became fashionable, the Hindus had not become pure, nor had they adopted the faith now reckoned orthodox. Four of the five places called Prayag, all celebrated as places of great sanctity for bathing, were in this principality, as is also the source of the most sacred of rivers, called therefore the Ganggotri, or source of the river. It comes from the southern face of the southern ridge of Emodus. Kedarnath is a temple dedicated to Siva, but the works are petty, and ruinous. Badrinath, dedicated to Vishnu, was lately rebuilt at a considerable expense by orders of Daulat Rao Sendhiya. Near the temple is the village called Kalap gram. The Hindus, who know nothing of the place except from books, imagine that many holy persons have retired to this place, where they have been living for many thousand years, in quiet expectation of better times. To pilgrims, who go there in expectation of meeting these personages, a cave is shown as the place of their residence; but as the cave is filled with snow, there is no fear of the good folks being disturbed, until these degenerate times pass away, and the age of gold is restored.
The whole original tribes have been expelled from this sacred territory.
West from Garhawal and the Yamuna, is the territory of Siramaura or Sirmaur, the capital of which is Nahan. It lately belonged to a family of the Raythaur tribe, which had held the country for about fifteen generations, and was descended from a younger son of the Jaysalmer family. The first Raja of Sirmaur, whom Hariballabh recollects, was Vijay Prakas, who married a daughter of Jagat Chandra of Kumau. He was succeeded by his son Pradipa Prakas, who, like his father, was a tame inoffensive man. His son Kirti Prakas
succeeded when eight years old, and died in his twenty-sixth year; but during this period of youth he fought many battles with the Mogul officers, and took from them Larpur, Narayangar, Ramgar, and Pangjaur, all on the plains of India; but he left there untouched Rayapur, which belonged to a Chauhan, whose sister he had married. He would not consent to pay any tribute for these acquisitions, but obtained a grant of them in Jaygir from Ali Gouhur the Mogul, giving 100,000 rupees as a present. Turning then against his neighbour chiefs, he strengthened his frontier to the west by the conquest of Jagatgar, reckoned a very strong place, which had belonged to the Raja of Nurpur. He also attacked the Raja of Bilaspur, and wrested from his authority the superiority of twelve petty chiefs, who did not obtain the title of Raja, but were called Thakurs or Ranas. These had formerly paid tribute to the Raja of Bilaspur, and followed the standard of that chief in war; but these duties were now transferred to the chief of Sirmaur. This vigorous youth then attacked Garhawal, and endeavoured to wrest from its chief the fertile territory of Dun; but he died at Kalsi, after several fruitless battles had taken place between his brother Iswari Singha, and Lalit Sa, the chief of Garhawal. This young chief, by three wives, left four sons, and was succeeded by the eldest, Jagat Prakas, aged ten years. When in his fourteenth year, he set out for Kangra to marry the sister of Sangsar Chandra, the chief of that country; but on the way was met by the Raja of Bilaspur, his mortal enemy, who refused a passage through his territory. The youth, with the premature vigour of his family, instantly cut his way through his opponents, and married the lady. His brother-in-law wished to persuade him to return by the low country, and thus to avoid any contest; but the young hero disdained to show any mark of fear before his bride, and her
brother giving an addition of 2000 men to his suite, they forced their way back. Having made a pilgrimage to Jaganath, Jagat Prakas determined to accomplish the conquest of Dun, which had been relinquished on his father’s death, and he soon succeeded. He died at the age of 28 years, leaving no male issue, and was succeeded by his brother Dharma Prakas.