Lausanne

by Francis Henry Gribble

[CHAPTER I]
THE RULE OF SAVOY AND BERNE

Though Lausanne is so near Geneva, its history, in historical times, has been widely different from that of the neighbouring town. Geneva enjoyed a modified independence from an early date, and became completely independent early in the sixteenth century. Lausanne, until nearly 300 years later, endured the domination, first of Savoy, and subsequently of Berne.

The early history is obscure and full of vexed questions as well as unfamiliar names; but the central fact is that the Counts of Savoy—they were not promoted to be Dukes of Savoy until later—took possession of the Canton of Vaud, as well as of the Chablais and the lower Valais, after the death of the last of the Zaeringen, at the beginning of the thirteenth century. For the next 300 years they exercised overlordship, limited by the charters of the towns, and, in the case of Lausanne, by the jurisdiction of the Bishop—a complicated state of things which the Swiss historical societies may be left to unravel.

It seems clear, however, that the Savoyards were no hard taskmasters. 'The country of Vaud,' says its historian, Louis Vulliemin, 'was happy and proud to belong to them. They exacted little from it, and accorded it their powerful protection. The various States used to assemble at Moudon, the central town, summoned by the Council of Moudon, or by the Governor of Vaud, acting as the representative of the Prince. There was no palace. They met in an inn, or in the house of one of the citizens of the neighbourhood. Often they assembled in such small numbers that, for lack of a quorum, no decision could be taken.... No burdensome or unduly progressive measures were adopted. As a rule, the good old customs were confirmed. When a departure from them was resolved upon, it became law by receiving the sanction of the Prince. The business of the herald was to see that it was proclaimed, in the proper places, in a loud and intelligible voice. The Prince had sworn an oath to impose no new legislation that was not in accordance with the will of the nation as expressed by the estates of the realm.'

The most notable of the Governors was Peter of Savoy—the same Peter of Savoy whom we meet in English history, fighting in the civil wars of the days of Simon de Montfort. His headquarters were in the Castle of Chillon, where he not only dispensed justice, but also amended the criminal law. It was the barbarous rule of the time that an offender who had been fined for a misdemeanour should have his nose cut off if he were unable to pay; Peter compelled even the Bishops to abandon that cruel custom. For the rest, to quote Vulliemin:

'He received his vassals in the great hall of the Castle, where their coats of arms hung on the wall around that of the House of Savoy. The blowing of a horn announced that the meal was served. The ladies arrived in their emblazoned best. The chaplain read the grace from a volume bound in violet and gold—the precious depositary of Divine law and ecclesiastical ritual. After the feast came the hour of merry recreations. The Court fool and the minstrels took their seats by the side of the Prince, and the nobility thus passed their lives in junketing.'

This is the same writer's picture of the lives of the burghers:

'At Lausanne the three estates met in the month of May. In 1398 they submitted to a fresh drafting of the "Plaid général," which defined the respective rights of bishop, canons, and burghers. Three days were devoted to the hearing of suits. On the fourth day the Plaid, accompanied by elders, went the round of the streets, and ordered the necessary repairs. All the citizens were required to follow, carrying axes or stakes, so as to be able to lend a hand when required. The Bishop regaled the artificers with bread, wine, and eggs. In return, the blacksmiths had to shoe his horses, the saddlers to provide him with spurs and bridles, and the coachbuilders to supply him with a carriage. Three times a year the Seneschal passed in front of the cobblers' shops, and touched with his rod the pair of boots which he selected for his lordship. In time of war the prelate's army had to serve the Prince for a day and a night without pay, and as much longer as they might be wanted for wages. The Bishop's business was to ransom prisoners, protect the citizens from all injustice, and go to war on their behalf if necessary.