He has stood before Europe, for more than sixty years, as the picked champion of the Habsburgs: picked not only for his ability, but also for his strength of character and conciliatory tact—for all those qualities, in short, which one looks for from a sane man in an exalted station. He started, as we have seen, under the burden of a singularly bad heredity; and he has carried that burden through life with patient endurance—and with an air of dignity—as if personally unconscious of the taint, while the lives of those nearest and dearest to him were furnishing undeniable proofs of it at every turn. He has shown himself, to conclude, the true head of the house, by nature as well as by pragmatic sanction.

So much made clear, we may proceed to chronicle the bald facts of his birth and childhood.

CHAPTER IV

Francis Joseph’s childhood—The severe education which prepared him for his rôle—Difficulties of that rôle—The Liberal revolt against the Metternich system—The idea of nationality—Hübner’s surprise that anyone should object to Austrian rule—Every Austrian a policeman at heart—The Italian rising of 1848—Francis Joseph in action—Radetzky’s remonstrances—Francis Joseph’s return to his studies.

Francis Joseph was born at Schönnbrunn on August 18, 1830. His father was the Archduke Francis Charles, and his mother the Archduchess Sophie, daughter of Maxmilian I. of Bavaria. He grew up and was educated in the period of peace between the two great revolutionary storms which shook Europe free from the Metternich system: a period which begins with Metternich supreme, and ends with Metternich in flight from an angry mob. He owed his throne, the steps of which he mounted, as a lad of eighteen, in the midst of the second epoch of turmoil, to his mother’s influence. She was an able and imperious woman; she made up her mind that her son would make a better Emperor than either her brother-in-law or her husband; she pulled the wires and got her way.

The boy’s education was thorough and practical: just the sort of education which he would have been given if his destiny had been in view from his birth. He was taught the whole duty of a soldier in each of the several branches of the service: to point a cannon as well as he could mount a horse; to dig a trench as well as he could handle a sabre or a rifle. He was also taken through complete courses of history, literature, mathematics, chemistry, astronomy, and natural history, instructed weekly in the maxims of statecraft by Metternich himself, and compelled to acquire innumerable modern languages: Hungarian, Czech, and Polish, as well as French, Italian, and, to a limited extent, English. It was an intellectual preparation which might easily have addled his brain, and does appear to have made him prematurely serious. Even before the troubles of his family compelled him to shoulder its responsibilities, he was remarked as being grave, earnest, and reserved: the good boy of his family, it was thought—and as clever as he was good.

Of course, there are anecdotes indicating that he loved his people—and, above all, loved his army—from his earliest years. The most famous of them shows him to us, moved to pity by the sight of a sentry sweltering in the August sun, stealing up behind him, and dropping a small coin into his cartridge-box, to the delight and admiration of his aged grandfather: a subject picture by Kriehuber keeps the memory of that incident alive. “Poor man! But now he is not a poor man any longer,” he is said to have said, jumping about with joy at the thought that he had made someone happy. Very likely it is true; very likely it is also true that he, who was soon to be one of the best horsemen in his dominions, began life with a horror of horses. Those about him knew what sort of a man they wanted him to be, and did their best to make him such a man. There was a regular Habsburg system of education, though not all the Habsburgs have done credit to it. The great Maria Theresa had laid it down that “they must not be coddled or spoiled”; and the Emperor Joseph had expressed similar sentiments in emphatic language:—

“It may be enough for one of my subjects to say that, whereas his son will be of service to the State if he is well educated, the neglect to educate him does not matter, as he will have no public functions to perform. The case of an Archduke—a possible heir to the throne—is very different. The most important of all public functions—the government of the State—is absolutely incumbent on him. The question, therefore, whether he is or is not well educated, is one which it should be impossible to raise. He must be well educated; for there is no branch of the administration in which he might not do infinite harm if he had not the necessary knowledge to cope with his task and were unprovided with fixed principles of conduct.”

It is a prescription as admirable as any to be found in the copy-book; though the rigid application of it has not prevented a good many Habsburgs from turning out, from the Habsburg point of view, badly. It is a call to every Habsburg in turn to “be a Habsburg,” in the sense in which George III.’s mother appealed to him to “be a King”; and it rests upon a conception of the House of Habsburg as a house specially and divinely called into being in order to practise the art of government in central Europe. One may almost say that it assumes a caste of anointed rulers differing from their subjects as angels differ from the children of men; but it stops short of the corollary that rulers are born, not made. It lays down, rather, that the caste, in order to retain and exalt its qualities as a caste, must always be specialising from infancy to age. In that way, and in that way alone, its members might dispense with genius.

On the whole, they have had to dispense with it: their figures do not tower above the figures of their ministers, like those of Alexander I. of Russia and Frederick the Great of Prussia. Metternich is not the only Austrian minister who has been infinitely greater than any of the Emperors whom he served. Not all of them, again, have continued to specialise a day after the compulsion of tutors was withdrawn. A great many of them, on the contrary—a constantly increasing number of them in these latter times—have openly revolted against every restriction which made the caste characteristic. But the caste has continued, buttressed by the system, an object of regard, and almost of veneration, thanks to certain model Habsburgs, who have consented to the restrictions, and profited by them. Francis Joseph steps on to the stage of history as such a one: a specialised Habsburg, approaching nearer to genius than the others, but also gifted with a tactful adaptability which has enabled him to realise that the dead past must be allowed to bury its dead from time to time. Let us indicate the political troubles which called him into activity.