He has been laughed at, and charged with vanity for doing so; but he was right. He would also have been ridiculed, and with more justice, if he had resigned himself to be overwhelmed by the rising tide of superabundant tissue. Fatness is not merely a grotesque condition. It is a condition incompatible with fitness; and it is far nobler to resist it with systematic heroism than to cultivate it and call heaven and earth to witness that one is the fattest person going; and the fact that Byron, by dint of exercises which made him perspire, a careful diet, and a persistent use of Epsom salts, reduced his weight from fourteen stone six to twelve stone seven, is no small achievement to be passed over lightly. It is, on the contrary, one of the most memorable incidents in his development—the greatest of all the feats performed by him at Trinity College, Cambridge,[3] where he began to reside in October 1805.
He did not read for honours. At Oxford he might have done so, and might have figured in the same class list as his Harrow friend, Sir Robert Peel, who took a double-first, and Archbishop Whately, who took a double-second. At Cambridge, however, the pernicious rule prevailed that honours were only for mathematicians. The Classical Tripos was not originated until a good many years afterwards, and Byron had neither talent nor taste for figures. The most notable, though not the highest, wranglers of his year were Adam Sedgwick, the geologist, and Blomfield, Bishop of London. Byron would have had to work very hard to make any show against them. He did not enter the competition, but let his mind exercise itself on more congenial themes, cherishing the belief—so erroneous and yet so common—that Senior Wranglers never come to any good in after life.
His allowance was £500 a year; and he kept a servant and a horse. His general proceedings, except when he was writing verses were pretty similar to those of the average young nobleman who attends a University, not to instruct but to amuse himself. He rode, and fenced, and boxed, and swam, and dived; he gambled and backed horses; he was alternately guest and host at rather uproarious wine-parties, and was spoken of as a young man “of very tumultuous passions.” The statement has been made—he has made it himself and his biographers have repeated it—that he lived quietly at first, and only latterly got into a dissipated set; but as we find him, in his second term, entreating his sister to back a bill for £800, the statement probably needs to be modified in order to square with the facts.
Apparently Augusta did not comply with his request; but the proofs that he lived beyond his means are ample. Mrs. Byron was as loud in her wail on the subject as the widows of Asher. She complains—this also in the second term—of bills “coming in thick upon me to double the amount I expected”; and she protests, in Byron’s first Easter vacation, against his wanton extravagance in subscribing thirty guineas to Pitt’s statue; while, in the course of the next Easter vacation we find her consulting the family solicitor as to the propriety of borrowing £1000 to get her son out of the hands of the Jews, and declaring that, during the whole of his Cambridge career he has done “nothing but drink, gamble, and spend money.”
Very similar is the testimony of his own and his sister’s letters. “I was much surprised,” Augusta writes, in the second term, to the solicitor, “to see my brother a week ago at the Play, as I think he ought to be employing his time more profitably at Cambridge.” Byron himself, writing to his intimates, confesses to several departures from sobriety. The first was in celebration of the Eton and Harrow match, which was followed by a convivial scene, foreshadowing those at the Empire on boat-race night, at some place of public entertainment. “How I got home after the play,” Byron says, “God knows. I hardly recollect, as my brain was so much confused by the heat, the row, and the wine I drank, that I could not remember in the morning how I found my way to bed.” Later, in a letter to Miss Elizabeth Bridget Pigot of Southwell, he speaks of his life as “one continual routine of dissipation,” talks of “a bottle of claret in my head,” and concludes with the specific admission: “Sorry to say been drunk every day, and not quite sober yet.”
Possibly he exaggerates a little; but those who know the Universities best will be least likely to suspect him of exaggerating very much. There is always a set which lives in that style at any college frequented by young men of ample means. Their ways, mutatis mutandis, are faithfully described in the pages of “Verdant Green.” Byron’s career, once more mutatis mutandis, was not unlike the career of Charles Larkyns and Little Mr. Bouncer in Cuthbert Bede’s picture of life at the sister University. He had, at any rate, one foot in such a set as that, though he was in a better set as well, and formed serious friendships with such men as Hobhouse, afterwards Lord Broughton, Charles Skinner Matthews, afterwards Fellow of Downing, Scrope Davies, afterwards Fellow of King’s, and Francis Hodgson, ultimately Provost of Eton. It is not quite clear whether he was, or was not, one of the rowdy spirits who “ragged” Lort Mansell, the Master of Trinity.[4] He certainly annoyed the dons by keeping a bear as a pet, and asserting that he intended the animal to “sit for a fellowship.” But the most characteristic picture, after all, is that which he draws (selecting his solicitor, of all persons in the world, for his confidant) of his mode of reducing his flesh.
“I wear seven waistcoats, and a great Coat, run and play cricket in this Dress, till quite exhausted by excessive perspiration, use the bath daily, eat only a quarter of a pound of Butcher’s Meat in 24 hours.... By these means my ribs display Skin of no great Thickness, and my clothes have been taken in nearly half a yard.”
That is the closing passage of a letter which begins with the confession that “Wine and women have dished your humble servant.” The two statements, taken in conjunction, furnish two-thirds of the picture. The remaining third of it may be deduced and constructed from the verses which Byron had then written or was then writing.
It might be tempting to see in the period of dissipation a disappointed lover’s desperate attempt to escape from an ineffaceable recollection; and the view might be supported by Byron’s own subsequent declaration that “a violent, though pure, love and passion,” was “the then romance of the most romantic period of my life.” Undergraduate excesses, however, rarely require such recondite explanations; and Byron’s reminiscences had, as we shall see, been coloured by intervening events. All the contemporary evidence that one can gather goes to show that they were inexact; that, though he had been hard hit by Mary Chaworth’s disdainful reception of his suit, he did not mope, but, holding up his head, was in a fair way to live his trouble down; and that his theory of himself, put forward in the well-known lines in “Childe Harold”:
“And I must from this land begone
Because I cannot love but one”