[906]. Cumont, T. et M. II. Monument 246, e (5) Osterburken, and others as in t. I. p. 157 and n. 3. Cf. also Pl. XVI, Fig. 7, in P.S.B.A. 1912.
[907]. The Orphic invocation of the Titans referred to in Chap. IV, vol. I. p. [116], n. 3 supra can be thus explained.
[908]. Cumont, T. et M. II. p. 215, Fig. 46 (Pl. XVIII, Fig. 13 of P.S.B.A. 1912); II. p. 238, Fig. 68 (Pl. XVIII, Fig. 15 of P.S.B.A. 1912).
[909]. So in the leaden dirae from Cyprus now in the British Museum the Lord of Hell is invoked as “the god who is set over the gate of hell and the keys of heaven.” P.S.B.A. t. XIII., 1891, p. 177.
[910]. Cumont, T. et M. I. p. 294.
[911]. Wessely, Griechische Zauberp. pp. 32 sqq.
[912]. Georges Lafaye, “L’Initiation Mithriaque,” Conférences au Musée Guimet, t. XVIII. 1906, pp. 98 sqq.
[913]. Wessely, Gr. Zauberp. Op. cit. in note 2 supra, and Lafaye, op. cit. passim.
[914]. Wessely, op. cit. p. 61.
[915]. See [Chapter IX], p. [108] supra.