[403]. With the exception of that of St John, since the part of the Pistis Sophia which it is suggested is by Valentinus does not quote it. His followers, however, knew of it, as in the Excerpta Theodoti the opening verse τὸ ἐν ἀρχῇ ἦν ὁ Λόγος καὶ ὁ Λόγος ἦν παρὰ τὸν Θεὸν, καὶ Θεὸς ἦν ὁ λόγος is quoted with the comments of οἱ ἀπὸ τοῦ Οὐαλεντίνου on it. Cf. Amélineau, Gnost. Ég. p. 209, where the passage is given in n. 4.
[404]. Irenaeus, Bk I. c. 1, § 13, pp. 60-62, Harvey: Εἰσὶ δὲ οἱ λέγοντες... Ἔπαθε δὲ λοιπὸν κατ’ αὐτοὺς ὁ ψυχικὸς Χριστός, καὶ ὁ ἐκ τῆς οἰκονομίας κατεσκευασμένος μυστηριωδῶς, ἵν’ ἐπιδείξῃ [δι’] αὐτοῦ ἡ μήτηρ τοῦ ἄνω Χριστοῦ, ἐκείνου τοῦ ἐπεκταθέντος τῷ Σταυρῷ, καὶ μορφώσαντος τὴν Ἀχαμὼθ μόρφωσιν τὴν κατ’ οὐσίαν· πάντα γὰρ ταῦτα τύπους ἐκείνων εἶναι λέγουσι. “And there are some” (probably the Anatolic or Oriental School is meant) “who say.... And further the animal Christ, He who had been mysteriously formed by dispensation, suffered so that the Mother might show forth through Him the type of the Christ on high, of him who is extended by Stauros, and gave shape to Achamoth as regards substance: for they say that all things here are the types of others there.”
[405]. Tertullian, adv. Valentinianos, c. IV.
[406]. That is, not a martyr, but one who had suffered for the faith without losing his life.
[407]. Irenaeus, Bk III. c. 4, § 1, vol. II. p. 17, Harvey; Eusebius, Hist. Eccl. Bk IV. c. 11. Cf. Amélineau, Gnost. Ég. p. 170.
[408]. Tertullian, de Praescpt. c. XXX. Amélineau, Gnost. Ég. p. 175, objects to this.
[409]. Amélineau, Gnost. Ég. p. 172, n. 1; ibid. p. 175.
[410]. Epiphanius, Pan., Haer. XXXI. c. 2.
[411]. Hippolytus, op. cit. Bk VI. c. 35, p. 296, Cruice.
[412]. Irenaeus, Bk I. c. 1, § 2, p. 13, Harvey.