Turned out once again upon an unsympathetic world, I was minded to do what I had done so many times before—take the first train and vanish. But a small incident delayed the vanishing—for the moment, at least. On the way to the railroad station I saw a sight, commoner at that time in my native State than it is now, I am glad to be able to say; a young, farmer-looking fellow overcome by liquor, reeling and stumbling and finding the sidewalk far too narrow. He was coming toward me, and I yielded to the impulse which prompts most of us at such times; the disposition to give the inebriate all the room he wants—to pass by, like the priest and the Levite, on the other side.
Just as I was stepping into the roadway, the drunken man collided heavily with a telephone pole, caught clumsily at it to save himself, and fell, striking his head on the curbstone and rolling into the gutter. It was a case for the Good Samaritan, and, as it happened, that time-honored personage was at hand. Before I could edge away, as I confess I was trying to do, a clean-cut young man in the fatigue uniform of the Church militant came striding across the street.
"Here, you!" he snapped briskly to me. "Don't turn your back that way on a man needing help! That fellow's hurt!"
We got the pole-bombarder up, between us, and truly he was hurt. There was a cut over one eye where he had butted into one of the climbing-steps on the pole, and either that, or the knock on the curbstone, had made him take the count. Since Springville wasn't citified enough to have a hospital or an ambulance, I supposed we would carry the wounded man to the nearest drug store. But my Good Samaritan wasn't built that way. Hastily commandeering a passing dray, he made me help him load the unconscious man into it, and the three of us were trundled swiftly through a couple of cross streets to a—to a church, I was going to say, but it was to a small house beside the church.
Here, with the help of the driver, we got the John Barleycorn victim into the house and spread him out on a clean white bed, muddy boots, sodden clothes, bloody head and all. I asked if I should go for a doctor, but the Samaritan shook his head. "No," he said; "you and I can do all that is necessary." Then he paid the dray driver and we fell to work.
It was worth something to see that handsome, well-built young theologue—it didn't seem as if he could have been more than a boy freshly out of the seminary—strip off his coat and roll up his sleeves and go to it like a veteran surgeon. In a few minutes, with such help as I could render, he had the cut cleaned and bandaged, the red face sponged off, and the worst of the street dirt brushed from the man's clothing.
"That is about all we can do—until he gets over the double effects of the hurt and the whiskey," he said, when the job was finished; and then, with a sort of search-warrant look at me: "Are you very busy?"
I told him I was not.
"All right; you stay here with him and keep an eye on him while I go and find out who he is and where he belongs." And with that he put on his coat and left the house.
He was gone for over an hour, and during that time I sat by the bed, keeping watch over the patient and letting my thoughts wander as they would. Here was a little exhibition of a spirit which had been conspicuously absent in my later experiences of the world and its peopling. Apparently the milk of human kindness had not become entirely a figure of speech. One man, at least, was trying to live up to the requirements of a nominally Christian civilization, and if this bit of rescue work were a fair sample, he was making a success of it.