There was fear that the Indians, learning their misery, might finish the work that scurvy had begun. None of them, therefore, were allowed to approach the fort; and when a party of savages lingered within hearing, Cartier forced his invalid garrison to beat with sticks and stones against the walls, that their dangerous neighbors, deluded by the clatter, might think them engaged in hard labor. These objects of their fear proved, however, the instruments of their salvation. Cartier, walking one day near the river, met an Indian, who not long before had been prostrate, like many of his fellows, with the scurvy, but who was now, to all appearance, in high health and spirits. What agency had wrought this marvellous recovery? According to the Indian, it was a certain evergreen, called by him ameda, a decoction of the leaves of which was sovereign against the disease. The experiment was tried. The sick men drank copiously of the healing draught,—so copiously indeed that in six days they drank a tree as large as a French oak. Thus vigorously assailed, the distemper relaxed its hold, and health and hope began to revisit the hapless company.
When this winter of misery had worn away, and the ships were thawed from their icy fetters, Cartier prepared to return. He had made notable discoveries; but these were as nothing to the tales of wonder that had reached his ear,—of a land of gold and rubies, of a nation white like the French, of men who lived without food, and of others to whom Nature had granted but one leg. Should he stake his credit on these marvels? It were better that they who had recounted them to him should, with their own lips, recount them also to the King, and to this end he resolved that Donnacona and his chiefs should go with him to court. He lured them therefore to the fort, and led them into an ambuscade of sailors, who, seizing the astonished guests, hurried them on board the ships. Having accomplished this treachery, the voyagers proceeded to plant the emblem of Christianity. The cross was raised, the fleur-de-lis planted near it, and, spreading their sails, they steered for home. It was the sixteenth of July, 1536, when Cartier again cast anchor under the walls of St. Malo.
A rigorous climate, a savage people, a fatal disease, and a soil barren of gold were the allurements of New France. Nor were the times auspicious for a renewal of the enterprise. Charles the Fifth, flushed with his African triumphs, challenged the Most Christian King to single combat. The war flamed forth with renewed fury, and ten years elapsed before a hollow truce varnished the hate of the royal rivals with a thin pretence of courtesy. Peace returned; but Francis the First was sinking to his ignominious grave, under the scourge of his favorite goddess, and Chabot, patron of the former voyages, was in disgrace.
Meanwhile the ominous adventure of New France had found a champion in the person of Jean Francois de la Roque, Sieur de Roberval, a nobleman of Picardy. Though a man of high account in his own province, his past honors paled before the splendor of the titles said to have been now conferred on him, Lord of Norembega, Viceroy and Lieutenant-General in Canada, Hochelaga, Saguenay, Newfoundland, Belle Isle, Carpunt, Labrador, the Great Bay, and Baccalaos. To this windy gift of ink and parchment was added a solid grant from the royal treasury, with which five vessels were procured and equipped; and to Cartier was given the post of Captain-General. "We have resolved," says Francis, "to send him again to the lands of Canada and Hochelaga, which form the extremity of Asia towards the west." His commission declares the objects of the enterprise to be discovery, settlement, and the conversion of the Indians, who are described as "men without knowledge of God or use of reason,"—a pious design, held doubtless in full sincerity by the royal profligate, now, in his decline, a fervent champion of the Faith and a strenuous tormentor of heretics. The machinery of conversion was of a character somewhat questionable, since Cartier and Roberval were empowered to ransack the prisons for thieves, robbers, and other malefactors, to complete their crews and strengthen the colony. "Whereas," says the King, "we have undertaken this voyage for the honor of God our Creator, desiring with all our heart to do that which shall be agreeable to Him, it is our will to perform a compassionate and meritorious work towards criminals and malefactors, to the end that they may acknowledge the Creator, return thanks to Him, and mend their lives. Therefore we have resolved to cause to be delivered to our aforesaid lieutenant (Roberval), such and so many of the aforesaid criminals and malefactors detained in our prisons as may seem to him useful and necessary to be carried to the aforesaid countries." Of the expected profits of the voyage the adventurers were to have one third and the King another, while the remainder was to be reserved towards defraying expenses.
With respect to Donnacona and his tribesmen, basely kidnapped at Stadacone, their souls had been better cared for than their bodies; for, having been duly baptized, they all died within a year or two, to the great detriment, as it proved, of the expedition.
Meanwhile, from beyond the Pyrenees, the Most Catholic King, with alarmed and jealous eye, watched the preparations of his Most Christian enemy. America, in his eyes, was one vast province of Spain, to be vigilantly guarded against the intruding foreigner. To what end were men mustered, and ships fitted out in the Breton seaports? Was it for colonization, and if so, where? Was it in Southern Florida, or on the frozen shores of Baccalaos, of which Breton cod-fishers claimed the discovery? Or would the French build forts on the Bahamas, whence they could waylay the gold ships in the Bahama Channel? Or was the expedition destined against the Spanish settlements of the islands or the Main? Reinforcements were despatched in haste, and a spy was sent to France, who, passing from port to port, Quimper, St. Malo, Brest, Morlaix, came back freighted with exaggerated tales of preparation. The Council of the Indies was called. "The French are bound for Baccalaos,"—such was the substance of their report; "your Majesty will do well to send two caravels to watch their movements, and a force to take possession of the said country. And since there is no other money to pay for it, the gold from Peru, now at Panama, might be used to that end." The Cardinal of Seville thought lightly of the danger, and prophesied that the French would reap nothing from their enterprise but disappointment and loss. The King of Portugal, sole acknowledged partner with Spain in the ownership of the New World, was invited by the Spanish ambassador to take part in an expedition against the encroaching French. "They can do no harm at Baccalaos," was the cold reply; "and so," adds the indignant ambassador, "this King would say if they should come and take him here at Lisbon; such is the softness they show here on the one hand, while, on the other, they wish to give law to the whole world."
The five ships, occasions of this turmoil and alarm, had lain at St. Malo waiting for cannon and munitions from Normandy and Champagne. They waited in vain, and as the King's orders were stringent against delay, it was resolved that Cartier should sail at once, leaving Roberval to follow with additional ships when the expected supplies arrived.
On the twenty-third of May, 1541, the Breton captain again spread his canvas for New France, and, passing in safety the tempestuous Atlantic, the fog-banks of Newfoundland, the island rocks clouded with screaming sea-fowl, and the forests breathing piny odors from the shore, cast anchor again beneath the cliffs of Quebec. Canoes came out from shore filled with feathered savages inquiring for their kidnapped chiefs. "Donnacona," replied Cartier, "is dead;" but he added the politic falsehood, that the others had married in France, and lived in state, like great lords. The Indians pretended to be satisfied; but it was soon apparent that they looked askance on the perfidious strangers.
Cartier pursued his course, sailed three leagues and a half up the St. Lawrence, and anchored off the mouth of the River of Cap Rouge. It was late in August, and the leafy landscape sweltered in the sun. The Frenchmen landed, picked up quartz crystals on the shore and thought them diamonds, climbed the steep promontory, drank at the spring near the top, looked abroad on the wooded slopes beyond the little river, waded through the tall grass of the meadow, found a quarry of slate, and gathered scales of a yellow mineral which glistened like gold, then returned to their boats, crossed to the south shore of the St. Lawrence, and, languid with the heat, rested in the shade of forests laced with an entanglement of grape-vines.
Now their task began, and while some cleared off the woods and sowed turnip-seed, others cut a zigzag road up the height, and others built two forts, one at the summit, and one on the shore below. The forts finished, the Vicomte de Beaupre took command, while Cartier went with two boats to explore the rapids above Hochelaga. When at length he returned, the autumn was far advanced; and with the gloom of a Canadian November came distrust, foreboding, and homesickness. Roberval had not appeared; the Indians kept jealously aloof; the motley colony was sullen as the dull, raw air around it. There was disgust and ire at Charlesbourg-Royal, for so the place was called.