[3] Lalemant, Relation, 1647, 51.
[4] Lalemant, Relation, 1647, 54. For an account of this mission, see also Maurault, Histoire des Abenakis, 116-156.
[5] Winslow would scarcely have recognized his own name in the Jesuit spelling,—"Le Sieur de Houinslaud." In his journal of 1650 Druilletes is more successful in his orthography, and spells it Winslau.
Early in the summer Druilletes went to Quebec; and during the two following years, the Abenaquis, for reasons which are not clear, were left without a missionary. He spent another winter of extreme hardship with the Algonquins on their winter rovings, and during summer instructed the wandering savages of Tadoussac. It was not until the autumn of 1650 that he again descended the Kennebec. This time he went as an envoy charged with the negotiation of a treaty. His journey is worthy of notice, since, with the unimportant exception of Jogues's embassy to the Mohawks, it is the first occasion on which the Canadian Jesuits appear in a character distinctly political. Afterwards, when the fervor and freshness of the missions had passed away, they frequently did the work of political agents among the Indians: but the Jesuit of the earlier period was, with rare exceptions, a missionary only; and though he was expected to exert a powerful influence in gaining subjects and allies for France, he was to do so by gathering them under the wings of the Church.
The Colony of Massachusetts had applied to the French officials at Quebec, with a view to a reciprocity of trade. The Iroquois had brought Canada to extremity, and the French Governor conceived the hope of gaining the powerful support of New England by granting the desired privileges on condition of military aid. But, as the Puritans would scarcely see it for their interest to provoke a dangerous enemy, who had thus far never molested them, it was resolved to urge the proposed alliance as a point of duty. The Abenaquis had suffered from Mohawk inroads; and the French, assuming for the occasion that they were under the jurisdiction of the English colonies, argued that they were bound to protect them. Druilletes went in a double character,—as an envoy of the government at Quebec, and as an agent of his Abenaqui flock, who had been advised to petition for English assistance. The time seemed inauspicious for a Jesuit visit to Boston; for not only had it been announced as foremost among the objects in colonizing New England, "to raise a bulwark against the kingdom of Antichrist, which the Jesuits labor to rear up in all places of the world," [6] but, three years before, the Legislature of Massachusetts had enacted, that Jesuits entering the colony should be expelled, and, if they returned, hanged. [7]
[6] Considerations for the Plantation in New England.—See Hutchinson, Collection, 27. Mr. Savage thinks that this paper was by Winthrop. See Savage's Winthrop. I. 360, note.
[7] See the Act, in Hazard, 550.
Nevertheless, on the first of September, Druilletes set forth from Quebec with a Christian chief of Sillery, crossed forests, mountains, and torrents, and reached Norridgewock, the highest Abenaqui settlement on the Kennebec. Thence he descended to the English trading-house at Augusta, where his fast friend, the Puritan Winslow, gave him a warm welcome, entertained him hospitably, and promised to forward the object of his mission. He went with him, at great personal inconvenience, to Merrymeeting Bay, where Druilletes embarked in an English vessel for Boston. The passage was stormy, and the wind ahead. He was forced to land at Cape Ann, or, as he calls it, Kepane, whence, partly on foot, partly in boats along the shore, he made his way to Boston. The three-hilled city of the Puritans lay chill and dreary under a December sky, as the priest crossed in a boat from the neighboring peninsula of Charlestown.
Winslow was agent for the merchant, Edward Gibbons, a personage of note, whose life presents curious phases,—a reveller of Merry Mount, a bold sailor, a member of the church, an adventurous trader, an associate of buccaneers, a magistrate of the commonwealth, and a major-general. [8] The Jesuit, with credentials from the Governor of Canada and letters from Winslow, met a reception widely different from that which the law enjoined against persons of his profession. [9] Gibbons welcomed him heartily, prayed him to accept no other lodging than his house while he remained in Boston, and gave him the key of a chamber, in order that he might pray after his own fashion, without fear of disturbance. An accurate Catholic writer thinks it likely that he brought with him the means of celebrating the Mass. [10] If so, the house of the Puritan was, no doubt, desecrated by that Popish abomination; but be this as it may, Massachusetts, in the person of her magistrate, became the gracious host of one of those whom, next to the Devil and an Anglican bishop, she most abhorred.
[8] An account of him will be found in Palfrey, Hist. of New England, II. 225, note.
[9] In the Act, an exception, however, was made in favor of Jesuits coming as ambassadors or envoys from their government, who were declared not liable to the penalty of hanging.
[10] J. G. Shea, in Boston Pilot.
On the next day, Gibbons took his guest to Roxbury,—called Rogsbray by Druilletes,—to see the Governor, the harsh and narrow Dudley, grown gray in repellent virtue and grim honesty. Some half a century before, he had served in France, under Henry the Fourth; but he had forgotten his French, and called for an interpreter to explain the visitor's credentials. He received Druilletes with courtesy, and promised to call the magistrates together on the following Tuesday to hear his proposals. They met accordingly, and Druilletes was asked to dine with them. The old Governor sat at the head of the table, and after dinner invited the guest to open the business of his embassy. They listened to him, desired him to withdraw, and, after consulting among themselves, sent for him to join them again at supper, when they made him an answer, of which the record is lost, but which evidently was not definitive.
As the Abenaqui Indians were within the jurisdiction of Plymouth, [11] Druilletes proceeded thither in his character of their agent. Here, again, he was received with courtesy and kindness. Governor Bradford invited him to dine, and, as it was Friday, considerately gave him a dinner of fish. Druilletes conceived great hope that the colony could be wrought upon to give the desired assistance; for some of the chief inhabitants had an interest in the trade with the Abenaquis. [12] He came back by land to Boston, stopping again at Roxbury on the way. It was night when he arrived; and, after the usual custom, he took lodging with the minister. Here were several young Indians, pupils of his host: for he was no other than the celebrated Eliot, who, during the past summer, had established his mission at Natick, [13] and was now laboring, in the fulness of his zeal, in the work of civilization and conversion. There was great sympathy between the two missionaries; and Eliot prayed his guest to spend the winter with him.
[11] For the documents on the title of Plymouth to lands on the Kennebec, see Drake's additions to Baylies's History of New Plymouth, 36, where they are illustrated by an ancient map. The patent was obtained as early as 1628, and a trading-house soon after established.
[12] The Record of the Colony of Plymouth, June 5, 1651, contains, however, the entry, "The Court declare themselves not to be willing to aid them (the French) in their design, or to grant them liberty to go through their jurisdiction for the aforesaid purpose" (to attack the Mohawks).
[13] See Palfrey, New England, II. 336.