[ [12] He was the author of the very curious and valuable Histoire de Montréal, preserved in the Bibliothèque Mazarine, of which a copy is in my possession. The Historical Society of Montreal has recently resolved to print it.


CHAPTER II.

1669-1671.

LA SALLE AND THE SULPITIANS.

The French in Western New York.—Louis Joliet.—The Sulpitians on Lake Erie; at Detroit; at Saut Ste. Marie.—The Mystery of La Salle: he discovers the Ohio; he descends the Illinois; did he reach the Mississippi?

La Chine was the starting-point; and the combined parties, in all twenty-four men with seven canoes, embarked on the Lake of St. Louis. With them were two other canoes, bearing the party of Senecas who had wintered at La Salle's settlement, and who were now to act as guides. Father Galinée recounts the journey. He was no woodsman: the river, the forests, the rapids, were all new to him, and he dilates on them with the minuteness of a novice. Above all, he admired the Indian birch canoes. "If God," he says, "grants me the grace of returning to France, I shall try to carry one with me." Then he describes the bivouac: "Your lodging is as extraordinary as your vessels; for, after paddling or carrying the canoes all day, you find mother earth ready to receive your wearied body. If the weather is fair, you make a fire and lie down to sleep without further trouble; but if it rains, you must peel bark from the trees, and make a shed by laying it on a frame of sticks. As for your food, it is enough to make you burn all the cookery books that ever were written; for in the woods of Canada one finds means to live well without bread, wine, salt, pepper, or spice. The ordinary food is Indian corn, or Turkey wheat as they call it in France, which is crushed between two stones and boiled, seasoning it with meat or fish, when you can get them. This sort of life seemed so strange to us that we all felt the effects of it; and before we were a hundred leagues from Montreal, not one of us was free from some malady or other. At last, after all our misery, on the second of August, we discovered Lake Ontario, like a great sea with no land beyond it."

THE SENECA VILLAGES.

Thirty-five days after leaving La Chine, they reached Irondequoit Bay, on the south side of the lake. Here they were met by a number of Seneca Indians, who professed friendship and invited them to their villages, fifteen or twenty miles distant. As this was on their way to the upper waters of the Ohio, and as they hoped to find guides at the villages to conduct them, they accepted the invitation. Dollier, with most of the men, remained to guard the canoes; while La Salle, with Galinée and eight other Frenchmen, accompanied by a troop of Indians, set out on the morning of the twelfth, and reached the principal village before evening. It stood on a hill, in the midst of a clearing nearly two leagues in compass.[13] A rude stockade surrounded it; and as the visitors drew near they saw a band of old men seated on the grass, waiting to receive them. One of these veterans, so feeble with age that he could hardly stand, made them an harangue, in which he declared that the Senecas were their brothers, and invited them to enter the village. They did so, surrounded by a crowd of savages, and presently found themselves in the midst of a disorderly cluster of large but filthy abodes of bark, about a hundred and fifty in number, the most capacious of which was assigned to their use. Here they made their quarters, and were soon overwhelmed by Seneca hospitality. Children brought them pumpkins and berries from the woods; and boy messengers came to summon them to endless feasts, where they were regaled with the flesh of dogs and with boiled maize seasoned with oil pressed from nuts and the seed of sunflowers.