Thus in the vigor of his manhood, at the age of forty-three, died Robert Cavelier de la Salle, "one of the greatest men," writes Tonty, "of this age;" without question one of the most remarkable explorers whose names live in history. His faithful officer Joutel thus sketches his portrait: "His firmness, his courage, his great knowledge of the arts and sciences, which made him equal to every undertaking, and his untiring energy, which enabled him to surmount every obstacle, would have won at last a glorious success for his grand enterprise, had not all his fine qualities been counterbalanced by a haughtiness of manner which often made him insupportable, and by a harshness towards those under his command which drew upon him an implacable hatred, and was at last the cause of his death."[330]

HIS CHARACTER.

The enthusiasm of the disinterested and chivalrous Champlain was not the enthusiasm of La Salle; nor had he any part in the self-devoted zeal of the early Jesuit explorers. He belonged not to the age of the knight-errant and the saint, but to the modern world of practical study and practical action. He was the hero not of a principle nor of a faith, but simply of a fixed idea and a determined purpose. As often happens with concentred and energetic natures, his purpose was to him a passion and an inspiration; and he clung to it with a certain fanaticism of devotion. It was the offspring of an ambition vast and comprehensive, yet acting in the interest both of France and of civilization.

Serious in all things, incapable of the lighter pleasures, incapable of repose, finding no joy but in the pursuit of great designs, too shy for society and too reserved for popularity, often unsympathetic and always seeming so, smothering emotions which he could not utter, schooled to universal distrust, stern to his followers and pitiless to himself, bearing the brunt of every hardship and every danger, demanding of others an equal constancy joined to an implicit deference, heeding no counsel but his own, attempting the impossible and grasping at what was too vast to hold,—he contained in his own complex and painful nature the chief springs of his triumphs, his failures, and his death.

It is easy to reckon up his defects, but it is not easy to hide from sight the Roman virtues that redeemed them. Beset by a throng of enemies, he stands, like the King of Israel, head and shoulders above them all. He was a tower of adamant, against whose impregnable front hardship and danger, the rage of man and of the elements, the southern sun, the northern blast, fatigue, famine, disease, delay, disappointment, and deferred hope emptied their quivers in vain. That very pride which, Coriolanus-like, declared itself most sternly in the thickest press of foes, has in it something to challenge admiration. Never, under the impenetrable mail of paladin or crusader, beat a heart of more intrepid mettle than within the stoic panoply that armed the breast of La Salle. To estimate aright the marvels of his patient fortitude, one must follow on his track through the vast scene of his interminable journeyings,—those thousands of weary miles of forest, marsh, and river, where, again and again, in the bitterness of baffled striving, the untiring pilgrim pushed onward towards the goal which he was never to attain. America owes him an enduring memory; for in this masculine figure she sees the pioneer who guided her to the possession of her richest heritage.[331]

FOOTNOTES:

[ [325] Tonty also speaks of him as "un flibustier anglois." In another document, he is called "James."

[ [326] Of the three narratives of this journey, those of Joutel, Cavelier, and Anastase Douay, the first is by far the best. That of Cavelier seems the work of a man of confused brain and indifferent memory. Some of his statements are irreconcilable with those of Joutel and Douay; and known facts of his history justify the suspicion of a wilful inaccuracy. Joutel's account is of a very different character, and seems to be the work of an honest and intelligent man. Douay's account if brief; but it agrees with that of Joutel, in most essential points.

[ [327] Cavelier, Relation.

[ [328] Called Lanquetot by Tonty.