In a few days he reappeared, bringing Grollet with him. Each wore a bunch of turkey-feathers dangling from his head, and each had wrapped his naked body in a blanket. Three men soon after arrived from Duhaut's camp, commissioned to receive the corn which Joutel had purchased. They told him that Duhaut and Liotot, the tyrants of the party, had resolved to return to Fort St. Louis, and build a vessel to escape to the West Indies,—"a visionary scheme," writes Joutel, "for our carpenters were all dead; and even if they had been alive, they were so ignorant that they would not have known how to go about the work; besides, we had no tools for it. Nevertheless, I was obliged to obey, and set out for the camp with the provisions."

On arriving, he found a wretched state of affairs. Douay and the two Caveliers, who had been treated by Duhaut with great harshness and contempt, had been told to make their mess apart; and Joutel now joined them. This separation restored them their freedom of speech, of which they had hitherto been deprived; but it subjected them to incessant hunger, as they were allowed only food enough to keep them from famishing. Douay says that quarrels were rife among the assassins themselves,—the malcontents being headed by Hiens, who was enraged that Duhaut and Liotot should have engrossed all the plunder. Joutel was helpless, for he had none to back him but two priests and a boy.

SCHEMES OF ESCAPE.

He and his companions talked of nothing around their solitary camp-fire but the means of escaping from the villanous company into which they were thrown. They saw no resource but to find the Mississippi, and thus make their way to Canada,—a prodigious undertaking in their forlorn condition; nor was there any probability that the assassins would permit them to go. These, on their part, were beset with difficulties. They could not return to civilization without manifest peril of a halter; and their only safety was to turn buccaneers or savages. Duhaut, however, still held to his plan of going back to Fort St. Louis; and Joutel and his companions, who with good reason stood in daily fear of him, devised among themselves a simple artifice to escape from his company. The elder Cavelier was to tell him that they were too fatigued for the journey, and wished to stay among the Cenis; and to beg him to allow them a portion of the goods, for which Cavelier was to give his note of hand. The old priest, whom a sacrifice of truth even on less important occasions cost no great effort, accordingly opened the negotiation, and to his own astonishment and that of his companions, gained the assent of Duhaut. Their joy, however, was short; for Ruter, the French savage, to whom Joutel had betrayed his intention, when inquiring the way to the Mississippi, told it to Duhaut, who on this changed front and made the ominous declaration that he and his men would also go to Canada. Joutel and his companions were now filled with alarm; for there was no likelihood that the assassins would permit them, the witnesses of their crime, to reach the settlements alive. In the midst of their trouble, the sky was cleared as by the crash of a thunderbolt.

THE CRISIS.

Hiens and several others had gone, some time before, to the Cenis villages to purchase horses; and here they had been detained by the charms of the Indian women. During their stay, Hiens heard of Duhaut's new plan of going to Canada by the Mississippi; and he declared to those with him that he would not consent. On a morning early in May he appeared at Duhaut's camp, with Ruter and Grollet, the French savages, and about twenty Indians. Duhaut and Liotot, it is said, were passing the time by practising with bows and arrows in front of their hut. One of them called to Hiens, "Good-morning;" but the buccaneer returned a sullen answer. He then accosted Duhaut, telling him that he had no mind to go up the Mississippi with him, and demanding a share of the goods. Duhaut replied that the goods were his own, since La Salle had owed him money. "So you will not give them to me?" returned Hiens. "No," was the answer. "You are a wretch!" exclaimed Hiens; "you killed my master."[334] And drawing a pistol from his belt he fired at Duhaut, who staggered three or four paces and fell dead. Almost at the same instant Ruter fired his gun at Liotot, shot three balls into his body, and stretched him on the ground mortally wounded.

Douay and the two Caveliers stood in extreme terror, thinking that their turn was to come next. Joutel, no less alarmed, snatched his gun to defend himself; but Hiens called to him to fear nothing, declaring that what he had done was only to avenge the death of La Salle,—to which, nevertheless, he had been privy, though not an active sharer in the crime. Liotot lived long enough to make his confession, after which Ruter killed him by exploding a pistol loaded with a blank charge of powder against his head. Duhaut's myrmidon, L'Archevêque, was absent, hunting, and Hiens was for killing him on his return; but the two priests and Joutel succeeded in dissuading him.

The Indian spectators beheld these murders with undisguised amazement, and almost with horror. What manner of men were these who had pierced the secret places of the wilderness to riot in mutual slaughter? Their fiercest warriors might learn a lesson in ferocity from these heralds of civilization. Joutel and his companions, who could not dispense with the aid of the Cenis, were obliged to explain away, as they best might, the atrocity of what they had witnessed.[335]

Hiens, and others of the French, had before promised to join the Cenis on an expedition against a neighboring tribe with whom they were at war; and the whole party having removed to the Indian village, the warriors and their allies prepared to depart. Six Frenchmen went with Hiens; and the rest, including Joutel, Douay, and the Caveliers, remained behind, in the lodge where Joutel had been domesticated, and where none were now left but women, children, and old men. Here they remained a week or more, watched closely by the Cenis, who would not let them leave the village; when news at length arrived of a great victory, and the warriors soon after returned with forty-eight scalps. It was the French guns that won the battle, but not the less did they glory in their prowess; and several days were spent in ceremonies and feasts of triumph.[336]

When all this hubbub of rejoicing had subsided, Joutel and his companions broke to Hiens their plan of attempting to reach home by way of the Mississippi. As they had expected, he opposed it vehemently, declaring that for his own part he would not run such a risk of losing his head; but at length he consented to their departure, on condition that the elder Cavelier should give him a certificate of his entire innocence of the murder of La Salle, which the priest did not hesitate to do. For the rest, Hiens treated his departing fellow-travellers with the generosity of a successful free-booter; for he gave them a good share of the plunder he had won by his late crime, supplying them with hatchets, knives, beads, and other articles of trade, besides several horses. Meanwhile, adds Joutel, "we had the mortification and chagrin of seeing this scoundrel walking about the camp in a scarlet coat laced with gold which had belonged to the late Monsieur de la Salle, and which he had seized upon, as also upon all the rest of his property." A well-aimed shot would have avenged the wrong, but Joutel was clearly a mild and moderate person; and the elder Cavelier had constantly opposed all plans of violence. Therefore they stifled their emotions, and armed themselves with patience.