On the last day of February, Hennepin's canoe lay at the water's edge; and the party gathered on the bank to bid him farewell. He had two companions,—Michel Accau, and a man known as the Picard du Gay,[159] though his real name was Antoine Auguel. The canoe was well laden with gifts for the Indians,—tobacco, knives, beads, awls, and other goods, to a very considerable value, supplied at La Salle's cost; "and, in fact," observes Hennepin, "he is liberal enough towards his friends."[160]
DEPARTURE OF HENNEPIN.
The friar bade farewell to La Salle, and embraced all the rest in turn. Father Ribourde gave him his benediction. "Be of good courage and let your heart be comforted," said the excellent old missionary, as he spread his hands in benediction over the shaven crown of the reverend traveller. Du Gay and Accau plied their paddles; the canoe receded, and vanished at length behind the forest. We will follow Hennepin hereafter on his adventures, imaginary and real. Meanwhile, we will trace the footsteps of his chief, urging his way, in the storms of winter, through those vast and gloomy wilds,—those realms of famine, treachery, and death,—that lay betwixt him and his far-distant goal of Fort Frontenac.
On the first of March,[161] before the frost was yet out of the ground, when the forest was still leafless, and the oozy prairies still patched with snow, a band of discontented men were again gathered on the shore for another leave-taking. Hard by, the unfinished ship lay on the stocks, white and fresh from the saw and axe, ceaselessly reminding them of the hardship and peril that was in store. Here you would have seen the calm, impenetrable face of La Salle, and with him the Mohegan hunter, who seems to have felt towards him that admiring attachment which he could always inspire in his Indian retainers. Besides the Mohegan, four Frenchmen were to accompany him,—Hunaut, La Violette, Collin, and Dautray.[[162] His parting with Tonty was an anxious one, for each well knew the risks that environed both. Embarking with his followers in two canoes, he made his way upward amid the drifting ice; while the faithful Italian, with two or three honest men and twelve or thirteen knaves, remained to hold Fort Crèvecœur in his absence.
FOOTNOTES:
[ [155] Charlevoix, i. 459; La Potherie, ii. 140; La Hontan, Memoir on the Fur-Trade of Canada. I am indebted for a copy of this paper to Winthrop Sargent, Esq., who purchased the original at the sale of the library of the poet Southey. Like Hennepin, La Hontan went over to the English; and this memoir is written in their interest.
[ [156] Lettre de La Salle à La Barre, Chicagou, 4 Juin, 1683. This is a long letter, addressed to the successor of Frontenac in the government of Canada. La Salle says that a young Indian belonging to him told him that three years before he saw a white man, answering the description of the pilot, a prisoner among a tribe beyond the Mississippi. He had been captured with four others on that river, while making his way with canoes, laden with goods, towards the Sioux. His companions had been killed. Other circumstances, which La Salle details at great length, convinced him that the white prisoner was no other than the pilot of the "Griffin." The evidence, however, is not conclusive.
[ [157] Relation des Découvertes et des Voyages du Sr. de la Salle, Seigneur et Gouverneur du Fort de Frontenac, au delà des grands Lacs de la Nouvelle France, faits par ordre de Monseigneur Colbert, 1679, 80 et 81. Hennepin gives a story which is not essentially different, except that he makes himself a conspicuous actor in it.
[ [158] All the above is from Hennepin; and it seems to be marked by his characteristic egotism. It appears, from La Salle's letters, that Accau was the real chief of the party; that their orders were to explore not only the Illinois, but also a part of the Mississippi; and that Hennepin volunteered to go with the others. Accau was chosen because he spoke several Indian languages.