Fifteen heretics were discovered in its ranks, and quickly converted. ** Then the new crusade was preached; the crusade against the Iroquois, enemies of God and tools of the devil. The soldiers and the people were filled with a zeal half warlike and half religious. “They are made to understand,” writes Mother Mary, “that this is a holy war, all for the glory of God and the salvation of souls. The fathers are doing wonders in inspiring them with true sentiments of piety and
* For a long notice of the regiment of Carignan-Salières
(Lorraine), see Susane, Ancienne Infanterie Française V 236.
The portion of it which returned to France from Canada
formed a nucleus for the reconstruction of the regiment,
which, under the name of the regiment of Lorraine, did not
cease to exist as a separate organization till 1794. When it
came to Canada it consisted, says Susane, of about a
thousand men, besides about two hundred of the other
regiment incorporated with it. Compare Mémoire du Roy pour
servir d’instruction au Sieur Talon, which corresponds very
nearly with Susane’s statement.
** Besides these, there was Berthier, a captain, “Voilà”
writes Talon to the king, “le 16me converti; ainsi votre
Majesté moissonne déjà à pleines mains de la gloire pour
Dieu, et pour elle bien de la renommée dans toute l’étendue
de la Chrétienté” Lettre au 7 Oct., 1665.
devotion. Fully five hundred soldiers have taken the scapulary of the Holy Virgin. It is we (the Ursulines), who make them; it is a real pleasure to do such work;” and she proceeds to relate a “beau miracle” by which God made known his satisfaction at the fervor of his military servants.
The secular motives for the war were in themselves strong enough; for the growth of the colony absolutely demanded the cessation of Iroquois raids, and the French had begun to learn the lesson that, in the case of hostile Indians, no good can come of attempts to conciliate, unless respect is first imposed by a sufficient castigation. It is true that the writers of the time paint Iroquois hostilities in their worst colors. In the innumerable letters which Mother Mary of the Incarnation sent home every autumn, by the returning ships, she spared no means to gain the sympathy and aid of the devout; and, with similar motives, the Jesuits in their printed Relations, took care to extenuate nothing of the miseries which the pious colony endured. Avaugour, too, in urging the sending out of a strong force to fortify and hold the country, had advised that, in order to furnish a pretext and disarm the jealousy of the English and Dutch, exaggerated accounts should be given of danger from the side of the savage confederates. Yet, with every allowance, these dangers and sufferings were sufficiently great.
The three upper nations of the Iroquois were comparatively pacific; but the two lower nations, the Mohawks and Oneidas, were persistently hostile; making inroads into the colony by way of Lake Champlain and the Richelieu, murdering and scalping, and then vanishing like ghosts. Tracy’s first step was to send a strong detachment to the Richelieu to build a picket fort below the rapids of Chambly, which take their name from that of the officer in command. An officer named Sorel soon afterwards built a second fort on the site of the abandoned palisade work built by Montmagny, at the mouth of the river, where the town of Sorel now stands; and Salières, colonel of the regiment, added a third fort, two or three leagues above Chambly. * These forts could not wholly bar the passage against the nimble and wily warriors who might pass them in the night, shouldering their canoes through the woods. A blow, direct and hard, was needed, and Tracy prepared to strike it.
Late in the season an embassy from the three upper nations—the Onondagas, Cayugas, and Senecas—arrived at Quebec, led by Garacontié, a famous chief whom the Jesuits had won over, and who proved ever after a staunch friend of the French. They brought back the brave Charles Le Moyne of Montreal, whom they had captured some three months before, and now restored as a peace-offering, taking credit to themselves that “not even one of his nails had been torn out, nor any part of his body burnt.” ** Garacontié made a
* See the map in the Relation of 1665. The accompanying
text of the Relation is incorrect.
** Explanation of the eleven Presents of the Iroquois
Ambassadors. N. Y Colonial Docs.. IX. 37
peace speech, which, as rendered by the Jesuits, was an admirable specimen of Iroquois eloquence; but, while joining hands with him and his companions, the French still urged on their preparations to chastise the contumacious Mohawks.