[653] Journal of a Reconnoitring Party, Aug. 1758. The writer seems to have been Ensign Chew, of Washington's regiment.
Meanwhile Bouquet's men pushed on the heavy work of road-making up the main range of the Alleghanies, and, what proved far worse, the parallel mountain ridge of Laurel Hill, hewing, digging, blasting, laying fascines and gabions to support the track along the sides of steep declivities, or worming their way like moles through the jungle of swamp and forest. Forbes described the country to Pitt as an "immense uninhabited wilderness, overgrown everywhere with trees and brushwood, so that nowhere can one see twenty yards." In truth, as far as eye or mind could reach, a prodigious forest vegetation spread its impervious canopy over hill, valley, and plain, and wrapped the stern and awful waste in the shadows of the tomb.
Having secured his magazines at Raystown, and built a fort there named Fort Bedford, Bouquet made a forward movement of some forty miles, crossed the main Alleghany and Laurel Hill, and, taking post on a stream called Loyalhannon Creek, began another depot of supplies as a base for the final advance on Fort Duquesne, which was scarcely fifty miles distant.
Vaudreuil had learned from prisoners the march of Forbes, and, with his usual egotism, announced to the Colonial Minister what he had done in consequence. "I have provided for the safety for Fort Duquesne." "I have sent reinforcements to M. de Ligneris, who commands there." "I have done the impossible to supply him with provisions, and I am now sending them in abundance, in order that the troops I may perhaps have occasion to send to drive off the English may not be delayed." "A stronger fort is needed on the Ohio; but I cannot build one till after the peace; then I will take care to build such a one as will thenceforth keep the English out of that country." Some weeks later he was less confident, and very anxious for news from Ligneris. He says that he has sent him all the succors he could, and ordered troops to go to his aid from Niagara, Detroit, and Illinois, as well as the militia of Detroit, with the Indians there and elsewhere in the West,—Hurons, Ottawas, Pottawattamies, Miamis, and other tribes. What he fears is that the English will not attack the fort till all these Indians have grown tired of waiting, and have gone home again. [654] This was precisely the intention of Forbes, and the chief object of his long delays.
[654] Vaudreuil au Ministre, Juillet, Août, Octobre 1758.
He had another good reason for making no haste. There was hope that the Delawares and Shawanoes, who lived within easy reach of Fort Duquesne, and who for the past three years had spread havoc throughout the English border, might now be won over from the French alliance. Forbes wrote to Bouquet from Shippensburg: "After many intrigues with Quakers, the Provincial Commissioners, the Governor, etc., and by the downright bullying of Sir William Johnson, I hope I have now brought about a general convention of the Indians." [655] The convention was to include the Five Nations, the Delawares, the Shawanoes, and other tribes, who had accepted wampum belts of invitation, and promised to meet the Governor and Commissioners of the various provinces at the town of Easton, before the middle of September. This seeming miracle was wrought by several causes. The Indians in the French interest, always greedy for presents, had not of late got enough to satisfy them. Many of those destined for them had been taken on the way from France by British cruisers, and the rest had passed through the hands of official knaves, who sold the greater part for their own profit. Again, the goods supplied by French fur-traders were few and dear; and the Indians remembered with regret the abundance and comparative cheapness of those they had from the English before the war. At the same time it was reported among them that a British army was marching to the Ohio strong enough to drive out the French from all that country; and the Delawares and Shawanoes of the West began to waver in their attachment to the falling cause. The eastern Delawares, living at Wyoming and elsewhere on the upper Susquehanna, had made their peace with the English in the summer before; and their great chief, Teedyuscung, thinking it for his interest that the tribes of the Ohio should follow his example, sent them wampum belts, inviting them to lay down the hatchet. The Five Nations, with Johnson at one end of the Confederacy and Joncaire at the other,—the one cajoling them in behalf of England, and the other in behalf of France,—were still divided in counsel; but even among the Senecas, the tribe most under Joncaire's influence, there was a party so far inclined to England that, like the Delaware chief, they sent wampum to the Ohio, inviting peace. But the influence most potent in reclaiming the warriors of the West was of a different kind. Christian Frederic Post, a member of the Moravian brotherhood, had been sent at the instance of Forbes as an envoy to the hostile tribes from the Governor and Council of Pennsylvania. He spoke the Delaware language, knew the Indians well, had lived among them, had married a converted squaw, and, by his simplicity of character, directness, and perfect honesty, gained their full confidence. He now accepted his terrible mission, and calmly prepared to place himself in the clutches of the tiger. He was a plain German, upheld by a sense of duty and a single-hearted trust in God; alone, with no great disciplined organization to impel and support him, and no visions and illusions such as kindled and sustained the splendid heroism of the early Jesuit martyrs. Yet his errand was no whit less perilous. And here we may notice the contrast between the mission settlements of the Moravians in Pennsylvania and those which the later Jesuits and the Sulpitians had established at Caughnawaga, St. Francis, La Présentation, and other places. The Moravians were apostles of peace, and they succeeded to a surprising degree in weaning their converts from their ferocious instincts and warlike habits; while the Mission Indians of Canada retained all their native fierceness, and were systematically impelled to use their tomahawks against the enemies of the Church. Their wigwams were hung with scalps, male and female, adult and infant; and these so-called missions were but nests of baptized savages, who wore the crucifix instead of the medicine-bag, and were encouraged by the Government for purposes of war. [656]
[655] Forbes to Bouquet, 18 Aug. 1758.
[656] Of the Hurons of the mission of Lorette, Bougainville says: "Ils sont toujours sauvages autant que ceux qui sont les moins apprivoisés." And yet they had been converts under Jesuit control for more than four generations. The case was no better at the other missions; and at St. Francis it seems to have been worse.
The Moravian envoy made his way to the Delaware town of Kushkushkee, on Beaver Creek, northwest of Fort Duquesne, where the three chiefs known as King Beaver, Shingas, and Delaware George received him kindly, and conducted him to another town on the same stream. Here his reception was different. A crowd of warriors, their faces distorted with rage, surrounded him, brandishing knives and threatening to kill him; but others took his part, and, order being at last restored, he read them his message from the Governor, which seemed to please them. They insisted, however, that he should go with them to Fort Duquesne, in order that the Indians assembled there might hear it also. Against this dangerous proposal he protested in vain. On arriving near the fort, the French demanded that he should be given up to them, and, being refused, offered a great reward for his scalp; on which his friends advised him to keep close by the camp-fire, as parties were out with intent to kill him. "Accordingly," says Post, "I stuck to the fire as if I had been chained there. On the next day the Indians, with a great many French officers, came out to hear what I had to say. The officers brought with them a table, pens, ink, and paper. I spoke in the midst of them with a free conscience, and perceived by their looks that they were not pleased with what I said." The substance of his message was an invitation to the Indians to renew the old chain of friendship, joined with a warning that an English army was on its way to drive off the French, and that they would do well to stand neutral.
He addressed an audience filled with an inordinate sense of their own power and importance, believing themselves greater and braver than either of the European nations, and yet deeply jealous of both. "We have heard," they said, "that the French and English mean to kill all the Indians and divide the land among themselves." And on this string they harped continually. If they had known their true interest, they would have made no peace with the English, but would have united as one man to form a barrier of fire against their farther progress; for the West in English hands meant farms, villages, cities, the ruin of the forest, the extermination of the game, and the expulsion of those who lived on it; while the West in French hands meant but scattered posts of war and trade, with the native tribes cherished as indispensable allies.