[111] La Vallière, Journal de ce qui s'est passé à Chenitou [Chignecto] et autres parties des Frontières de l'Acadie, 1750-1751. La Vallière was an officer on the spot to the footnote written.
[112] Prévost au Ministre, 27 Sept. 1750.
[113] "Les sauvages et Accadiens mirent le feu dans toutes les maisons et granges, pleines de bled et de fourrages, ce qui a causé une grande disette." La Vallière, ut supra.
The English fortified themselves on a low hill by the edge of the marsh, planted palisades, built barracks, and named the new work Fort Lawrence. Slight skirmishes between them and the French were frequent. Neither party respected the dividing line of the Missaguash, and a petty warfare of aggression and reprisal began, and became chronic. Before the end of the autumn there was an atrocious act of treachery. Among the English officers was Captain Edward Howe, an intelligent and agreeable person, who spoke French fluently, and had been long stationed in the province. Le Loutre detested him; dreading his influence over the Acadians, by many of whom he was known and liked. One morning, at about eight o'clock, the inmates of Fort Lawrence saw what seemed an officer from Beauséjour, carrying a flag, and followed by several men in uniform, wading through the sea of grass that stretched beyond the Missaguash. When the tide was out, this river was but an ugly trench of reddish mud gashed across the face of the marsh, with a thread of half-fluid slime lazily crawling along the bottom; but at high tide it was filled to the brim with an opaque torrent that would have overflowed, but for the dikes thrown up to confine it. Behind the dike on the farther bank stood the seeming officer, waving his flag in sign that he desired a parley. He was in reality no officer, but one of Le Loutre's Indians in disguise, Étienne Le Bâtard, or, as others say, the great chief, Jean-Baptiste Cope. Howe, carrying a white flag, and accompanied by a few officers and men, went towards the river to hear what he had to say. As they drew near, his looks and language excited their suspicion. But it was too late; for a number of Indians, who had hidden behind the dike during the night, fired upon Howe across the stream, and mortally wounded him. They continued their fire on his companions, but could not prevent them from carrying the dying man to the fort. The French officers, indignant at this villany, did not hesitate to charge it upon Le Loutre; "for," says one of them, "what is not a wicked priest capable of doing?" But Le Loutre's brother missionary, Maillard, declares that it was purely an effect of religious zeal on the part of the Micmacs, who, according to him, bore a deadly grudge against Howe because, fourteen years before, he had spoken words disrespectful to the Holy Virgin. [114] Maillard adds that the Indians were much pleased with what they had done. Finding, however, that they could effect little against the English troops, they changed their field of action, repaired to the outskirts of Halifax, murdered about thirty settlers, and carried off eight or ten prisoners.
[114] Maillard, Les Missions Micmaques. On the murder of Howe, Public Documents of Nova Scotia, 194, 195, 210; Mémoires sur le Canada, 1749-1760, where it is said that Le Loutre was present at the deed; La Vallière, Journal, who says that some Acadians took part in it; Dépêches de la Jonquière, who says "les sauvages de l'Abbé le Loutre l'ont tué par trahison;" and Prévost au Ministre, 27 Oct. 1750.
Strong reinforcements came from Canada. The French began a fort on the hill of Beauséjour, and the Acadians were required to work at it with no compensation but rations. They were thinly clad, some had neither shoes nor stockings, and winter was begun. They became so dejected that it was found absolutely necessary to give them wages enough to supply their most pressing needs. In the following season Fort Beauséjour was in a state to receive a garrison. It stood on the crown of the hill, and a vast panorama stretched below and around it. In front lay the Bay of Chignecto, winding along the fertile shores of Chipody and Memeramcook. Far on the right spread the great Tantemar marsh; on the left lay the marsh of the Missaguash; and on a knoll beyond it, not three miles distant, the red flag of England waved over the palisades of Fort Lawrence, while hills wrapped in dark forests bounded the horizon.
How the homeless Acadians from Beaubassin lived through the winter is not very clear. They probably found shelter at Chipody and its neighborhood, where there were thriving settlements of their countrymen. Le Loutre, fearing that they would return to their lands and submit to the English, sent some of them to Isle St. Jean. "They refused to go," says a French writer; "but he compelled them at last, by threatening to make the Indians pillage them, carry off their wives and children, and even kill them before their eyes. Nevertheless he kept about him such as were most submissive to his will." [115] In the spring after the English occupied Beaubassin, La Jonquière issued a strange proclamation. It commanded all Acadians to take forthwith an oath of fidelity to the King of France, and to enroll themselves in the French militia, on pain of being treated as rebels. [116] Three years after, Lawrence, who then governed the province, proclaimed in his turn that all Acadians who had at any time sworn fidelity to the King of England, and who should be found in arms against him, would be treated as criminals. [117] Thus were these unfortunates ground between the upper and nether millstones. Le Loutre replied to this proclamation of Lawrence by a letter in which he outdid himself. He declared that any of the inhabitants who had crossed to the French side of the line, and who should presume to return to the English, would be treated as enemies by his Micmacs; and in the name of these, his Indian adherents, he demanded that the entire eastern half of the Acadian peninsula, including the ground on which Fort Lawrence stood, should be at once made over to their sole use and sovereign ownership, [118]—"which being read and considered," says the record of the Halifax Council, "the contents appeared too insolent and absurd to be answered."
[115] Mémoires sur le Canada, 1749-1760.
[116] Ordonnance du 12 Avril, 1751.
[117] Écrit donné aux Habitants réfugiés à Beauséjour, 10 Août, 1754.