[267] Lawrence to Lords of Trade, 1 Aug. 1754.
Abbé Raynal, who never saw the Acadians, has made an ideal picture of them, [268] since copied and improved in prose and verse, till Acadia has become Arcadia. The plain realities of their condition and fate are touching enough to need no exaggeration. They were a simple and very ignorant peasantry, industrious and frugal till evil days came to discourage them; living aloof from the world, with little of that spirit of adventure which an easy access to the vast fur-bearing interior had developed in their Canadian kindred; having few wants, and those of the rudest; fishing a little and hunting in the winter, but chiefly employed in cultivating the meadows along the River Annapolis, or rich marshes reclaimed by dikes from the tides of the Bay of Fundy. The British Government left them entirely free of taxation. They made clothing of flax and wool of their own raising, hats of similar materials, and shoes or moccasons of moose and seal skin. They bred cattle, sheep, hogs, and horses in abundance; and the valley of the Annapolis, then as now, was known for the profusion and excellence of its apples. For drink, they made cider or brewed spruce-beer. French officials describe their dwellings as wretched wooden boxes, without ornaments or conveniences, and scarcely supplied with the most necessary furniture. [269] Two or more families often occupied the same house; and their way of life, though simple and virtuous, was by no means remarkable for cleanliness. Such as it was, contentment reigned among them, undisturbed by what modern America calls progress. Marriages were early, and population grew apace. This humble society had its disturbing elements; for the Acadians, like the Canadians, were a litigious race, and neighbors often quarrelled about their boundaries. Nor were they without a bountiful share of jealousy, gossip, and backbiting, to relieve the monotony of their lives; and every village had its turbulent spirits, sometimes by fits, though rarely long, contumacious even toward the curé, the guide, counsellor, and ruler of his flock. Enfeebled by hereditary mental subjection, and too long kept in leading-strings to walk alone, they needed him, not for the next world only, but for this; and their submission, compounded of love and fear, was commonly without bounds. He was their true government; to him they gave a frank and full allegiance, and dared not disobey him if they would. Of knowledge he gave them nothing; but he taught them to be true to their wives and constant at confession and Mass, to stand fast for the Church and King Louis, and to resist heresy and King George; for, in one degree or another, the Acadian priest was always the agent of a double-headed foreign power,—the Bishop of Quebec allied with the Governor of Canada. [270]
[268] Histoire philosophique et politique, VI. 242 (ed. 1772).
[269] Beauharnois et Hocquart au Comte de Maurepas, 12 Sept. 1745.
[270] Franquet, Journal, 1751, says of the Acadians: "Ils aiment l'argent, n'ont dans toute leur conduite que leur intérêt pour objet, sont, indifféremment des deux sexes, d'une inconsidération dans leurs discours qui dénote de la méchanceté." Another observer, Dieréville, gives a more favorable picture.
When Monckton and the Massachusetts men laid siege to Beauséjour, Governor Lawrence thought the moment favorable for exacting an unqualified oath of allegiance from the Acadians. The presence of a superior and victorious force would help, he thought, to bring them to reason; and there were some indications that this would be the result. A number of Acadian families, who at the promptings of Le Loutre had emigrated to Cape Breton, had lately returned to Halifax, promising to be true subjects of King George if they could be allowed to repossess their lands. They cheerfully took the oath; on which they were reinstated in their old homes, and supplied with food for the winter. [271] Their example unfortunately found few imitators.
[271] Public Documents of Nova Scotia, 228.
Early in June the principal inhabitants of Grand Pré and other settlements about the Basin of Mines brought a memorial, signed with their crosses, to Captain Murray, the military commandant in their district, and desired him to send it to Governor Lawrence, to whom it was addressed. Murray reported that when they brought it to him they behaved with the greatest insolence, though just before they had been unusually submissive. He thought that this change of demeanor was caused by a report which had lately got among them of a French fleet in the Bay of Fundy; for it had been observed that any rumor of an approaching French force always had a similar effect. The deputies who brought the memorial were sent with it to Halifax, where they laid it before the Governor and Council. It declared that the signers had kept the qualified oath they had taken, "in spite of the solicitations and dreadful threats of another power," and that they would continue to prove "an unshaken fidelity to His Majesty, provided that His Majesty shall allow us the same liberty that he has [hitherto] granted us." Their memorial then demanded, in terms highly offensive to the Council, that the guns, pistols, and other weapons, which they had lately been required to give up, should be returned to them. They were told in reply that they had been protected for many years in the enjoyment of their lands, though they had not complied with the terms on which the lands were granted; "that they had always been treated by the Government with the greatest lenity and tenderness, had enjoyed more privileges than other English subjects, and had been indulged in the free exercise of their religion;" all which they acknowledged to be true. The Governor then told them that their conduct had been undutiful and ungrateful; "that they had discovered a constant disposition to assist His Majesty's enemies and to distress his subjects; that they had not only furnished the enemy with provisions and ammunition, but had refused to supply the [English] inhabitants or Government, and when they did supply them, had exacted three times the price for which they were sold at other markets." The hope was then expressed that they would no longer obstruct the settlement of the province by aiding the Indians to molest and kill English settlers; and they were rebuked for saying in their memorial that they would be faithful to the King only on certain conditions. The Governor added that they had some secret reason for demanding their weapons, and flattered themselves that French troops were at hand to support their insolence. In conclusion, they were told that now was a good opportunity to prove their sincerity by taking the oath of allegiance, in the usual form, before the Council. They replied that they had not made up their minds on that point, and could do nothing till they had consulted their constituents. Being reminded that the oath was personal to themselves, and that six years had already been given them to think about it, they asked leave to retire and confer together. This was granted, and at the end of an hour they came back with the same answer as before; whereupon they were allowed till ten o'clock on the next morning for a final decision. [272]
[272] Minutes of Council at Halifax, 3 July, 1755, in Public Documents of Nova Scotia, 247-255.
At the appointed time the Council again met, and the deputies were brought in. They persisted stubbornly in the same refusal. "They were then informed," says the record, "that the Council could no longer look on them as subjects to His Britannic Majesty, but as subjects to the King of France, and as such they must hereafter be treated; and they were ordered to withdraw." A discussion followed in the Council. It was determined that the Acadians should be ordered to send new deputies to Halifax, who should answer for them, once for all, whether they would accept the oath or not; that such as refused it should not thereafter be permitted to take it; and "that effectual measures ought to be taken to remove all such recusants out of the province."