The King was now exchanged for Crozat and his grinding monopoly. The colonists had carried on a modest trade with the Spaniards at Pensacola in skins, fowls, Indian corn, and a few other articles, bringing back a little money in return. This, their only source of profit, was now cut off; they could sell nothing, even to one another. They were forbidden to hold meetings without permission; but some of them secretly drew up a petition to La Mothe-Cadillac, who was still the official chief of the colony, begging that the agents of Crozat should be restricted to wholesale dealings, and that the inhabitants might be allowed to trade at retail. Cadillac denounced the petition as seditious, threatened to hang the bearer of it, and deigned no other answer.
He resumed his sarcasms against the colony. "In my opinion this country is not worth a straw (ne vaut pas un fétu). The inhabitants are eager to be taken out of it. The soldiers are always grumbling, and with reason." As to the council, which was to be the only court of justice, he says that no such thing is possible, because there are no proper persons to compose it; and though Duclos, the new intendant, has proposed two candidates, the first of these, the Sieur de Lafresnière, learned to sign his name only four months ago, and the other, being chief surgeon of the colony, is too busy to serve.[304]
Between Bienville, the late governor, and La Mothe-Cadillac, who had supplanted him, there was a standing quarrel; and the colony was split into hostile factions, led by the two disputants. The minister at Versailles was beset by their mutual accusations, and Bienville wrote that his refusal to marry Cadillac's daughter was the cause of the spite the governor bore him.[305]
The indefatigable curé De la Vente sent to Ponchartrain a memorial, in the preamble of which he says that since Monsieur le Ministre wishes to be informed exactly of the state of things in Louisiana, he, La Vente, has the honor, with malice to nobody, to make known the pure truth; after which he goes on to say that the inhabitants "are nearly all drunkards, gamblers, blasphemers, and enemies of everything good;" and he proceeds to illustrate the statement with many particulars.[306]
As the inhabitants were expected to work for Crozat, and not for themselves, it naturally followed that they would not work at all; and idleness produced the usual results.
The yearly shipment of girls continued; but there was difficulty in finding husbands for them. The reason was not far to seek. Duclos, the intendant, reports the arrival of an invoice of twelve of them, "so ugly that the inhabitants are in no hurry to take them."[307] The Canadians, who formed the most vigorous and valuable part of the population, much preferred Indian squaws. "It seems to me," pursues the intendant, "that in the choice of girls, good looks should be more considered than virtue." This latter requisite seems, at the time, to have found no more attention than the other, since the candidates for matrimony were drawn from the Parisian hospitals and houses of correction, from the former of which Crozat was authorized to take one hundred girls a year, "in order to increase the population." These hospitals were compulsory asylums for the poor and vagrant of both sexes, of whom the great Hôpital Général of Paris contained at one time more than six thousand.[308]
Crozat had built his chief hopes of profit on a trade, contraband or otherwise, with the Mexican ports; but the Spanish officials, faithful instruments of the exclusive policy of their government, would not permit it, and were so vigilant that he could not elude them. At the same time, to his vexation, he found that the King's officers in Louisiana, with more address or better luck, and in contempt of his monopoly, which it was their business to protect, carried on, for their own profit, a small smuggling trade with Vera Cruz. He complained that they were always thwarting his agents and conspiring against his interests. At last, finding no resource left but an unprofitable trade with the Indians, he gave up his charter, which had been a bane to the colony and a loss to himself. Louisiana returned to the Crown, and was soon passed over to the new Mississippi Company, called also the Western Company.[309]
That charlatan of genius, the Scotchman John Law, had undertaken, with the eager support of the Regent Duke of Orleans, to deliver France from financial ruin through a prodigious system of credit, of which Louisiana, with its imaginary gold mines, was made the basis. The government used every means to keep up the stock of the Mississippi Company. It was ordered that the notes of the royal bank and all certificates of public debt should be accepted at par in payment for its shares. Powers and privileges were lavished on it. It was given the monopoly of the French slave-trade, the monopoly of tobacco, the profits of the royal mint, and the farming of the revenues of the kingdom. Ingots of gold, pretending to have come from the new Eldorado of Louisiana, were displayed in the shop-windows of Paris. The fever of speculation rose to madness, and the shares of the company were inflated to monstrous and insane proportions.
When Crozat resigned his charter, Louisiana, by the highest estimates, contained about seven hundred souls, including soldiers, but not blacks or Indians. Crozat's successors, however, say that the whole number of whites, men, women, and children, was not above four hundred.[310] When the Mississippi Company took the colony in charge, it was but a change of despots. Louisiana was a prison. But while no inhabitant could leave it without permission of the authorities, all Jews were expelled, and all Protestants excluded. The colonists could buy nothing except from the agents of the company, and sell nothing except to the same all-powerful masters, always at prices fixed by them. Foreign vessels were forbidden to enter any port of Louisiana, on pain of confiscation.
The coin in circulation was nearly all Spanish, and in less than two years the Company, by a series of decrees, made changes of about eighty per cent in its value. Freedom of conscience, freedom of speech, of trade, and of action, were alike denied. Hence voluntary immigration was not to be expected; "but," says the Duc de Saint-Simon, "the government wished to establish effective settlements in these vast countries, after the example of the English; and therefore, in order to people them, vagabonds and beggars, male and female, including many women of the town, were seized for the purpose both in Paris and throughout France."[311] Saint-Simon approves these proceedings in themselves, as tending at once to purge France and people Louisiana, but thinks the business was managed in a way to cause needless exasperation among the lower classes.