Note 30. See note [26]. The campaign at this present carried on by some of the filipino and Spanish papers, and, in contradiction to the fundamental principles of Americanism, by the local American press also, is but a sequel to the work of this committee of propaganda. The calumnies which are literally crammed into the columns of Manila’s English speaking daily and weekly press are but a poor reproduction of the vicious publications distributed throughout the archipelago since the year 1888. For fourteen years have these calumnies been published, but in spite of countless challenges, never have the statements brought forward been backed up with even the shadow of proof. When almighty God completed his creation by the making of man and woman, he led them to Eden, placing them under his law. Then it was that the devil beguiled them with lying words: “For God doth know that in that day that you shall eat thereof (of the forbidden fruit) your eyes shall be opened, and you shall be as Gods knowing good and evil.” From that day to this, this same argument that the devil used to try to prove that God was withholding from the people what was to their benefit, is being to-day used by certain of the offspring of that evil spirit against the element of good, against the Religious Orders, the servants of God, claiming that they held from the people of this Archipelago that which was for their good and advancement. Adam and Eve found to their bitter cost that the devil lied: those who are to-day being misled by anti-friar calumny will make the same discovery in due time.
Note 31. This statement is erroneous. The opinion of the author was formed from statements made by those charged with treason. Many of those under this charge gave false testimony, as was later on proved, and in that testimony implicated honorable Filipinos who had never harbored such ideas in their hearts as those they were accused of. Many of the wealthy element of Luzon and other islands of the group, were forced by threats and compromises into position they had no desire to occupy. Of these the great majority were either insular Spaniards, that is sons of Spanish parents, but born in the Philippines, or they were Spanish mestizos or indians. Some 90% of the wealthy revolutionists were Chinese half-castes.
Note 32. And at what a cost! Think of the thousands of hard earned dollars which went to swell the funds gathered to feed and clothe and to satisfy the fads and fancies of those exploiters. And what has the poor indian who provided the money gained in the deal? Four or five years of bloodshed and disaster he has surely gained; but what is of more importance to him is that he barely escaped falling into the hands of his own countrymen! He fell out of the frying-pan and almost fell into the fire!
Note 33. The aspirations of the association were, to say the least, anti-patriotic; they were always underhand; they were the aspirations of the “Liga”, of the “Compromisarios” and of the Katipunan.
Note 34. “In the following year, Pedro Serrano arrived from Spain and then was masonry introduced into the Philippines, the first lodge instituted being the “Nilad”[23] its first Venerable being José Ramos.” Testimony of Moises Salvador y Francisco (fol. 1,138 to 1,143).
According to the testimony of Antonio Salazar (fol. 1,118 to 1,129) “In 1892 Pedro Serrano came from Spain and in union with José Ramos joined a lodge of peninsular Spaniards, and commenced the propaganda of masonry exclusively among Filipinos, in a short time establishing the mother lodge known as the Nilad ... the number of members becoming excessive, other lodges were established in the suburbs....”
Into this lodge Nilad or the lodges formed therefrom, passed all the members of the committee of propaganda and of the local delegations, the work of the propaganda of masonry and that of separatism being carried on in the same lodge room. The plea that masonry had no connection with the Katipunan fails to stand good in face of this testimony, added to which may be mentioned letters of M. del Pilar to La Modestia concerning the organization and labors of separatism; as well as other letters, rich in masonic jargon, to the lodges and to individuals connected with the double work of propagating masonry and spreading among the people ideas of the basest of ingratitude.
To the lodge Nilad, the Gr∴ Sec∴ of the Gr∴ Or∴ Esp∴ wrote from Madrid, June 8th 1892:
AL∴ G∴ D∴ G∴ A∴ D∴ U∴
Liberty.—Equality.—Fraternity.
Universal Freemasonry. Spanish Family.
The Resp∴ Log∴ Nilad, No. 144 of A∴ L∴ and A∴ masons of the Philippines regularly constituted in the Federation of the Gr∴ Or∴ Español (seat in Madrid).