“In the greatest utility in attaining the ultimate end of the initiators and directors of the conspiracy, must be sought the distinction between the Liga and the Katipunan, and the difference which the one or the other society enjoyed.”
“In all other things, both societies, or both organisms of the same society, co-exist, and display their activity jointly, the campaign of the Katipunan or that of the Liga being the most active; according as the necessities with which the one or the other were preferentially encharged to satisfy the final triumph of the revolt, might be of the greatest urgency or immediate utility.”
The fact is that the Liga and the Katipunan were the distinct foundations of two personal enemies, both of whom wished to hold for himself the position of supreme chief of the movement. (See note [70]).
D. Manuel Luengo, Civil Governor of Manila, in a report to the Minister of Foreign affairs, speaking on the subject of the Katipunan, says:
“To carry to a head their fearful and criminal idea, they found it necessary to recruit many people of all classes and from all the provinces, seeking a useful means to facilitate the conjuration. And the indian being by reason of his ignorance and his barbarianism, like all peoples of his kind, easily fanaticised, they set to work to fanaticise the masses, these hordes of childish people, these ignorant laborers; and they fanaticised them by means of the pacto-de-sangre, making them swear war to the death to Spaniards, practicing an incision in the left arm, and with the blood which flowed from the wound made them sign their frightful oath.”
“The masonic attributes discovered, and the “apron”[48] upon which appeared the head of a Spaniard suspended by the hair, by the hand of a criminal indian, whilst with the other hand a dagger was plunged into the throat, evidenced, in a notorious manner, that this Society was found well provided with masonic rites.”
Note 72. Deodato Arellano, Bonifacio, Dina and Plata, it will be remembered, were energetic workers of the Liga. They had entered into the scheme of Rizal’s association before Pilar’s idea of a similar society had become known. Two months or so after the foundation of the Liga, at the time when its founder was deported to Dapitan, it was decided to take up Pilar’s project and see what could be done towards carrying it to a successful issue.
José Dizon y Matanza (fols. 1,129–1,131) testified that “on the same day in which General Despujols ordered the publication in the Gaceta of the deportation of Rizal, there gathered in a house in calle Ilaya, Bonifacio, Arellano, Valentin Diaz, Teodoro Plata, Dina and the witness; and they agreed to form a society to be known as the Katipunan, the object and ends of which were to be filibusterism, or, in other words, the liberty of the country from Spanish rule; the six persons present immediately proceeded to perform upon themselves the incision of the pacto-de-sangre, signing with their own blood a blank paper, placing after the signature, the symbolic name each chose for himself. They then drew up the programme of the Society. This programme was composed of 6 articles, viz.: 1st: to constitute a secret society known as the Katipunan; 2nd: that the organization was to be by triangles, to the end that no more than three members should know one another; 3rd: that the initiated should pay one real entrance fee, and a half real as a monthly subscription; 4th: that as the number of the members increased they should found one or more balang̃ay in each district; 5th: to try to gather funds to carry out the purposes of the society; 6th: that when the opportunity occurred they should reform these articles.
They also agreed upon the form of oath which should be taken by the initiated, which was to promise to shed even the last drop of blood for the liberty of the Philippines.