As the reader can easily see for himself there is considerable difference between the statements of these two persons; a comparison of these with the real facts of the case will show how easy it is for a certain element to distort truth when it serves its purpose. I have quoted these two “chosen” people, not that their statements may go down to posterity as history (which has been distorted sufficiently), but because both Tavera and Legarda formed part of Aguinaldo’s mock government—the Filipino Commune; and therefore both of them had plenty of occasion to know the real facts of the case, facts they evidently desired, for some reason, to distort.
Note 73. See notes [70] and [71].
Note 74. Herein the katipuneros showed their madness. So fanaticised did they become that nothing of a nature or character Spanish was allowed to remain. They carried this anti-Españolism to the utmost extreme. Those of the native clergy who sympathised with the Katipunan frequently tore down the images of the saints in the churches, merely because the said saints were Spanish or painted them black in order to work the easier upon the imagination of the people.
It was this hatred for things Spanish that gave rise to the bitterness demonstrated against the Religious Orders. The friar was a Spaniard, the most Spanish, as a general rule, of all the Spaniards in the Archipelago, and as such became the principal target.
(See page 148).
Note 75. The revolution ever showed unmistakable signs of a bitter race hatred. When the revolt first broke forth this race hatred was confined to Spaniards; and it was not until the breaking out of the insurrection against the lawful authority of the U. S. that it became general. Till then anyone but a Spaniard could go from end to end of the Archipelago without molestation; but when the promises of independence and other things of a like nature, made by the American Consuls of Hong-Kong and Singapore, and other irresponsible persons, failed to materialize, the self-asserted leaders of the people lost confidence in the white man and race hatred commenced to include all white people. When Aguinaldo’s hordes of semi-savages commenced their attack upon the American forces, the effects of this race-hatred were felt more than ever before in the history of the country. Not only was the white man to be destroyed, but all those who sympathised with him—the Filipinos determined to “stagger humanity.” And how they were going to do it is demonstrated in a document signed by Aguinaldo, captured by the American forces and published by the War Department of the U. S. on the 5th of September 1900. The following are a few extracts from it:
“Malolos, Jan. 9, 1899—Instructions to the Brave Soldiers of Sandtahan of Manila.
“Article 1. All Filipinos should observe our fellow-countrymen in order to see whether they are American sympathizers. They shall take care to work with them in order to inspire them with confidence of the strength of the holy cause of their country. Whenever they are assured of the loyalty of the converts they shall instruct them to continue in the character of an American sympathizer in order that they may receive good pay, but without prejudicing the cause of our country. In this way they can serve themselves, and at the same time serve the public by communicating to the committee of chiefs, and of our army, whatever news of importance they may have[56].
Gifts as Covers for Attack.
“Art. 2. All of the chiefs and Filipino brothers should be ready and courageous for the combat, and should take advantage of the opportunity to study well the situation of the American outposts and headquarters, observing especially secret places where they can approach and surprise the enemy.