“The Law because it is not in harmony with the rights of the individual man and the duties of the man who lives in society: rights which all acquire in all their integrity....”
“Property: because the earth is the property of no one and its products pertain to all in the measure for each one of the true necessities for his welfare.”
“Religion: because religions are no more than the philosophies of men of talent, which the people have adopted....”
“Neither the Law, Property nor Religion can impose themselves upon man, and as they deprive him of his most precious rights they are assassins against whom we have sworn to exercise the utmost vengeance.
“Of these three infamous enemies, Religion ought to be the object of our constant mortal attacks, because a people never have survived their religion, and destroying religion we have at our disposition the law and property and we can then regenerate society, establishing over the ruins, masonic Religion, masonic Law and masonic property.”
[3] “Insurreccion en Filipinas”; vol. I. p. 109.
[4] One not acquainted with the seducing nature of the masonic operation and the peculiarity of the native character, would wonder to find the name of a Catholic priest so intimately connected with freemasonry and its offspring, especially in a country in which the Church wages close and continual warfare with the evil. There is little need for surprise however, when we consider the seductive influence of the one hand and the simplicity and childishness of the native character on the other. Many of the native clergy were body and soul wrapt up in the workings of freemasonry and were Spain’s worst and most crafty enemies.
In Nueva Caceres, Inocencio Herrera, Severo Estrada and Severino Diaz, three native priests of the Cathedral of that diocese, headed the conspiracy against the Government. They formed a deposit of arms and ammunition in the organ of the Cathedral and, according to the plan they had prepared, one of their first steps was to murder the Bishop of the diocese. On this point it will be interesting to quote the testimony of Tomás Prieto, of Nueva Caceres, who, whilst on board the S. S. Isarog, on the 20th of September 1896, testified in the presence of the captain of the Ship and other witnesses that he had received 50 rifles, 10 of which he had given into the care of Manuel Abella, a millionaire of that province who was eventually executed for treason; the remainder he had distributed among other persons, 3 being placed in the care of Severino Diaz, parish priest of the Cathedral of Nueva Caceres.... As to their plans of action, he testified that the intention was to kill all the Spaniards, the mentioned parish priest of the Cathedral, the coadjutor Inocencio and Severo Estrada, all natives, having promised to aid personally to secure the success of the affair.
He also declared that “on the 9th of July of the same year, a reunion was celebrated in the house of Manuel Abella, and among those present were Gabriel Prieto, a native priest and brother of the witness, Severino Diaz and others; it was in this reunion that it was decided to carry out the programme above mentioned.”
In both provinces of the Camarines many were mixed up in some of the dirtiest work of the revolt.